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പരമശിവനെ ആരാധിക്കുന്നവർക്ക് ലഭിക്കുന്ന 7 ശക്തികൾ
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Kali (/ˈkɑːliː/; Sanskrit: काली, IAST: Kālī), also known as Dakshina Kālikā (Sanskrit: दक्षिण कालिका), is a Hindu goddess, who is considered to be the Master of death, time and change. She is also said to be the Parvati, that is the supreme of all powers, or the ultimate reality.

Kali's earliest appearance is when she emerged from Lord Shiva. She is the ultimate manifestation of Shakti and the mother of all living beings. She destroys the evil in order to protect the innocent. Over time, Kali has been worshipped by devotional movements and tantric sects variously as the Divine Mother, Mother of the Universe, Adi Shakti, or Parvati. Shakta Hindu and Tantric sects additionally worship her as the ultimate reality or Brahman. She is also seen as the divine protector and the one who bestows moksha or liberation. Kali is portrayed standing on Lord Shiva, with her right foot forward. Her skin color appears to be dark, and she is wearing a garland of 50 skulls, denoting the letters of the Sanskrit alphabet. She is four armed, holding a Kharag, in her top left arm, denoting strength. In her lower hand, she is holding a severed head denoting ego, which Kali hates. Both of her right hands are in abhay mudra, denoting that she is a kind mother, who protects and nurtures her children. She is completely naked, denoting that she is above this material world.

Although the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7).

According to David Kinsley, Kāli is first mentioned in Hindu tradition as a distinct goddess around 600 AD, and these texts "usually place her on the periphery of Hindu society or on the battlefield.": 70  She is often regarded as the Shakti of Shiva, and is closely associated with him in various Puranas.

Her most well-known appearance is on the battlefield in the sixth century Devi Mahatmyam. The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and the World from two demons, Madhu and Kaitabha. When Vishnu woke up he started a war against the two demons. After a long battle with Lord Vishnu when the two demons were undefeated Mahakali took the form of Mahamaya to enchant the two asuras. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them.: 70 

In later chapters, the story of two demons who were destroyed by Kali can be found. Chanda and Munda attack the goddess Durga. Durga responds with such anger it causes her face to turn dark, resulting in Kali appearing out of her forehead. Kali's appearance is dark blue, gaunt with sunken eyes, and wearing a tiger skin sari and a garland of human heads. She immediately defeats the two demons. Later in the same battle, the demon Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches the ground. Countless Raktabija clones appear on the battlefield. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury".: 70 

Other origin stories involve Parvati and Shiva. Parvati is typically portrayed as a benign and friendly goddess. The Linga Purana describes Shiva asking Parvati to defeat the demon Daruka, who received a boon that would only allow a female to kill him. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies. Her bloodlust gets out of control, only calming when Shiva intervenes. The Vamana Purana has a different version of Kali's relationship with Parvati. When Shiva addresses Parvati as Kali, "the dark blue one", she is greatly offended. Parvati performs austerities to lose her dark complexion and becomes Gauri, the golden one. Her dark sheath becomes Kausiki, who while enraged, creates Kali.: 70  Regarding the relationship between Kali, Parvati, and Shiva, Kinsley writes that:

In relation to Shiva, she [Kali] appears to play the opposite role from that of Parvati. Parvati calms Shiva, counterbalancing his antisocial or destructive tendencies; she brings him within the sphere of domesticity and with her soft glances urges him to moderate the destructive aspects of his tandava dance. Kali is Shiva's "wife" as it were, provoking him and encouraging him in his mad, antisocial, disruptive habits. It is never Kali who tames Shiva, but Shiva who must calm Kali.
Kāli appears in the verse of the Mahabharata (10.8.64).

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