Скачать или смотреть 純音樂｜經法 亡論第七 Jingfa Wanglundiqi

《經法》主要講的是治國的重要法則。據一些學者的推論，《經法》有可能是《黃帝四經》中的第一篇。篇中內含黃老道家思想，此乃漢初文景時期所盛行的政治理念。據說，「黃老」一詞源自戰國時所推崇的黃帝和老子學派，但是否真的出自黃帝和老子本人還是因受當時尚古之風影響，而托古假借"黃老"之名，至今難有定論。一點可肯定是《經法》中的「道」被視為整篇文章政治思想體系中最高的概念。「道」一詞包含了道路、真理、規律和原則的意思，亦即是天地萬物必須遵循的客觀法則。而「德」則視為具體事物的規律、本性與本能，此乃先天之德並自然賦予於具象中。 相對而言，後天之德是由人經過學習「道」後，所能掌握的部分叫作「德」。《經法》內含九篇章：包括《道法》、《國次》、《君正》、《六分》、《四度》、《論》、《亡論》、《論約》和《名理》。

Jingfa, translated as The Classic of Laws, primarily discusses the key principles of governing states. Some scholars speculate that Jingfa may be the first classic of Huangdi Sijing, The Yellow Emperor’s Four Classics. This classic contains the philosophy of Huang-Lao Taoism, which was a political philosophy prevalent during the reigns of Emperor Wen and Emperor Jing of the Han Dynasty. It is said that the term "Huang-Lao" originated from the schools of thought of Huangdi and Laozi that were highly praised during the Warring States Period. However, it is still unclear whether it really came from Huangdi and Laozi themselves or whether it was influenced by the idea of Tuogu, that people at that time tended to cherish traditional philosophies and used the term "Huang-Lao" for indicating the importance of the thought. What is certain is that the Dao in Jingfa is considered the highest concept of the political philosophy system. The word "Dao" encompasses the concepts of path, truth, laws, and principle. The Dao is the objective laws that all things in the universe must follow. Virtue, on the other hand, is considered the laws, nature, and instincts of concrete things. This is an innate virtue, naturally endowed within concrete forms. Relatively speaking, an acquired virtue is the part of virtue that people can master after learning the Dao. Jingfa, The Classic of Laws, contains nine chapters: 1. Daofa; 2. Guoci; 3. Junzheng; 4. Liufen; 5. Sidu; 6. Lun; 7. Wanglun; 8. Lunyue; and 9. Mingli.