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** Correction: The only Catholic signer of the Declaration of Independence was Charles Carroll, not John Carroll. Although there are cousins from the same prominent Catholic family in Maryland **


In the earliest chapters of human history, when humanity first awakened to the vast chasm that sin had torn between itself and God, the Almighty—rich in wisdom and mercy—established a system of sacrifice. To modern sensibilities, such practices may seem foreign, even unsettling. Yet these sacrifices were never barbaric rituals devoid of meaning. They were sacred signs, visible declarations of an invisible reality: sin creates a debt, and reconciliation demands atonement.


The Israelites, chosen to bear divine truth in a world shrouded in darkness, obeyed this command with reverence. Each unblemished lamb placed upon the altar, each offering consumed by sacred fire, testified to the weight of sin and the desperate human need to be restored to God. The Temple sacrifices were not empty motions; they were solemn reminders that sin costs something and that holiness requires blood.


And yet, this system was never meant to stand forever. No ritual, no matter how meticulously observed, could cleanse the human heart. These sacrifices were shadows, holy signposts pointing forward to a far greater reality, a redemptive plan set in motion “before the foundation of the world” (Ephesians 1:4). As Scripture declares, “it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4). The altar prepared the way, but it could not complete the work.


Then, in the fullness of time, the answer arrived.


Jesus Christ entered the story, not as another offering, but as the offering. He is the Lamb of God who takes away the sin of the world (John 1:29). In Him, the fragmented symbols of ancient worship are gathered and fulfilled. God Himself stepped into the brokenness of human existence. The eternal Word became flesh and dwelt among us, fully divine and fully human. On the cross, Christ carried the crushing weight of our guilt, spanning the infinite gulf that sin had carved between heaven and earth.


The sacrifices of old were provisional, divine lessons training the hearts of God’s people to recognize the magnitude of what was to come. In Jesus, sacrifice reaches its perfection. He is both High Priest and spotless Victim, offering Himself freely, not as a cold transaction, but as an act of unfathomable love. With His final breath, the Temple system met its completion, and the Savior’s cry echoed through eternity: “It is finished” (John 19:30).


Now, standing in the light of this finished work, we are confronted with a question that cannot be ignored. Do we grasp the depth of Christ’s sacrifice? Have we allowed His love to transform us? Scripture calls us not merely to admire the cross, but to respond to it – offering our own lives as living sacrifices, holy and pleasing to God (Romans 12:1).


In the Lamb of God, redemption is complete. 


 


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