http://adventistsermons.blogspot.co.uk/ Walter Pearson - Everybody Cried Part 1. Pastor Walter Pearson is the speaker/ director of the Breath of Life Ministries. For more uplifting Adventist sermons visit http://adventistsermons.blogspot.co.uk/
Martha had no inclination to recount the past, but looking into the face of love, she added, “I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.”
Jesus encouraged her, saying, “Thy brother shall rise again.” His answer fixed Martha's thoughts on the resurrection of the just, that she might see in the resurrection of Lazarus a pledge of the resurrection of all the righteous dead.
Martha answered, “I know that he shall rise again in the resurrection at the last day.” Seeking to give a true direction to her faith, Jesus declared, “I am the resurrection and the life.” In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” 1 John 5:12. Said Jesus, “He that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?” Christ here looked forward to the time of His second coming. At the time of His second coming, the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death. The raising of Lazarus would represent the resurrection of all the righteous dead. By His word and His works Jesus asserted His right and power to give eternal life.
To the Saviour's words, “Believest thou?” Martha responded, “Yea, Lord: I believe that Thou art the Christ, the Son of God, which should come into the world.” She confessed her faith in His divinity, and her confidence that He was able to perform whatever it pleased Him to do.
“When she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.” She delivered her message as quietly as possible; for the priests and rulers were prepared to arrest Jesus when opportunity offered. The cries of the mourners prevented her words from being heard.
On hearing the message, Mary rose hastily and left the room. Thinking that she had gone to the grave to weep, the mourners followed her. When she reached the place where Jesus was waiting, she said with quivering lips, “Lord, if Thou hadst been here, my brother had not died.” The cries of the mourners were painful to her, for she longed for a few quiet words alone with Jesus.
“When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in the spirit, and was troubled.” He saw that with many, what passed as grief was only pretense. Some now manifesting hypocritical sorrow would plan the death, not only of the mighty miracle worker, but of the one to be raised from the dead. “Where have ye laid him?” He asked. “Lord, come and see.” Together they proceeded to the grave. Lazarus had been much loved, and his sisters wept with breaking hearts, while his friends mingled their tears with those of the bereaved sisters. In view of this human distress, and of the fact that the afflicted friends could mourn while the Saviour of the world stood by, “Jesus wept.” The Son of God had taken human nature upon Him, and was moved by human sorrow. His tender, pitying heart is ever awakened to sympathy by suffering.
But it was not only because of sympathy with Mary and Martha that Jesus wept. Christ wept because the weight of the grief of ages was upon Him. He saw the terrible effects of the transgression of God's law. He saw that the conflict between good and evil had been unceasing. He saw the suffering and sorrow, tears, and death, that were to be the lot of the human family of all ages in all lands. Woes of the sinful race were heavy upon His soul, and the fountain of His tears was broken up as He longed to relieve all their distress.
Lazarus had been laid in a cave, and a massive stone had been placed before the entrance. “Take ye away the stone,” Christ said. Thinking He only wished to look upon the dead, Martha objected, saying that the body had been buried four days, and corruption had already begun its work. This statement, made before the raising of Lazarus, left no room for Christ's enemies to say that a deception had been practiced. When Christ raised the daughter of Jairus, He had said, “The damsel is not dead, but sleepeth.” Mark 5:39. As she had been raised immediately after her death, the Pharisees declared that the child had not been dead, that Christ Himself said she was only asleep. They had tried to make it appear that there was foul play about His miracles. But in this case, none could deny that Lazarus was dead
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