Stand up against religious discrimination – even if it’s not your religion | Eboo Patel | Big Think

Stand up against religious discrimination – even if it’s not your religion
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Religious diversity is the norm in American life, and that diversity is only increasing, says Eboo Patel.

Using the most painful moment of his life as a lesson, Eboo Patel explains why it's crucial to be positive and proactive about engaging religious identity towards interfaith cooperation.

The opinions expressed in this video do not necessarily reflect the views of the Charles Koch Foundation, which encourages the expression of diverse viewpoints within a culture of civil discourse and mutual respect.
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EBOO PATEL:

Eboo Patel is the founder and president of Interfaith Youth Core (IFYC), a national nonprofit working to make interfaith cooperation a social norm. He is the author of the books Acts of Faith, Sacred Ground, Interfaith Leadership and Out of Many Faiths. Eboo holds a doctorate in the sociology of religion from Oxford University, where he studied on a Rhodes scholarship.
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TRANSCRIPT:

EBOO PATEL: My closest friends in high school, the kids I ate lunch with, included a Cuban Jew, a South Indian Hindu, a Nigerian Evangelical, a Mormon, a Lutheran and a Catholic. And we talked about everything under the sun as 16-year-old suburban high school kids are want to do. We never talked about religion. And even though there were parts of all of our lives that were at least a little bit religious, it generally manifested in something along the lines of 'I can't play basketball this Sunday because my mom is making me go to some religion thing', but our families had a certain set of expectations around our religious participation, and some people, especially my Latter-Day Saints friend, was especially involved in that kind of stuff. So why does it matter that religion was not part of the conversation? For a couple of months during my high school career a group of thugs in my school started going after my Jewish friend and they would call him ugly anti-Semitic slurs in the hallway and they would scrawl really terrible things on classroom desks. And I saw my once vibrant friend slink into the shadows of the school. He would come to school right as the opening bell rang; he would leave right as the closing bell rang. And I watched this happen over these couple months. A few years later when we were home from college for a summer, he brings this up with me and he says "Those were the worst months of my life. And the part of it that really sucked wasn't what those thugs did to me, it was watching you watch me suffer and do nothing. Why did you do nothing?"

And I'm 43 years old and I've done a lot of dumb things and that's the most humiliating moment of my life – it's my friend calling me out on a moment of profound weakness, like, the opposite of courage. And I told the story to my dad, who is not a ritualistic Muslim at all, but he was like, "You failed your friend and you failed your faith." "Like what do you mean I failed my faith?" He's like, "We're Muslims, Eboo. We stand up for people who are hurting. That's the core of the religion. That's what it means to be Rahmatul Alameen -- a mercy upon all the worlds -- as Allah says to the Prophet Mohammed in the holy Quran." And that's when I started to think to myself: Why is it that my friend group wasn't talking about religion, but these thugs in my school we're happy to be openly anti-Semitic? And it's one of the early experiences in my life that got me thinking about how important it is to be positive and proactive about engaging religious identity towards interfaith cooperation. And that is now a norm in American life. Like your elementary school where you send your kids, or the hospital where your kids were born, those are all religiously diverse places and that religious diversity matters.

Let's think for a moment about how religious diversity intersects with healthcare. Different religious orientations literally have different definitions of when life begins, have different definitions of what to do when a baby is born, have different definitions of what a good life is and have different definitions of when a person dies. So if you are a nurse or a doctor and you enter the room of a Buddhist family whose grandfather is on the bed about to pass into the next world and you point to the brain scan and say...

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