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What is the nature of the Self? This question appears simple, yet in the light of the Ashtavakra Gita it becomes deeply misleading. Ashtavakra dismantles the very foundation of the question by declaring that the Self has no form, no qualities, and no definable nature. Whatever can be seen, imagined, or experienced cannot be the Self. It is neither gross nor subtle, neither inside nor outside. It is pure awareness — the silent witness that makes all knowing possible, yet itself can never be known as an object.
The Ashtavakra Gita rejects effort-based spirituality and the idea of attaining liberation through practices. According to Ashtavakra, bondage is not caused by ignorance but by false identification. Freedom is not something to be achieved; it is revealed when mistaken identities dissolve. This teaching points not toward experience, discipline, or belief, but toward direct clarity — where the seeker disappears and only truth remains.
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