हरि नाम में रुचि कैसे बढ़ाएं? | SB 10.01.04 | 20 Feb 2003 | New Delhi | Gopal Krishna Goswami

हरि नाम में रुचि कैसे बढ़ाएं? | SB 10.01.04 | 20 Feb 2003 | New Delhi | Gopal Krishna Goswami

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ŚB 10.1.4
निवृत्ततर्षैरुपगीयमानाद्भवौषधाच्छ्रोत्रमनोऽभिरामात् । क उत्तमश्लोकगुणानुवादात्पुमान् विरज्येत विना पशुघ्नात् ॥ ४ ॥
nivṛtta-tarṣair upagīyamānād
bhavauṣadhāc chrotra-mano-’bhirāmāt
ka uttamaśloka-guṇānuvādāt
pumān virajyeta vinā paśughnāt
Synonyms
nivṛtta — released from; tarṣaiḥ — lust or material activities; upagīyamānāt — which is described or sung; bhava-auṣadhāt — which is the right medicine for the material disease; śrotra — the process of aural reception; manaḥ — the subject matter of thought for the mind; abhirāmāt — from the pleasing vibrations from such glorification; kaḥ — who; uttamaśloka — of the Supreme Personality of Godhead; guṇa-anuvādāt — from describing such activities; pumān — a person; virajyeta — can keep himself aloof; vinā — except; paśu-ghnāt — either a butcher or one who is killing his own personal existence.

Translation
Glorification of the Supreme Personality of Godhead is performed in the paramparā system, that is, it is conveyed from the spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation. Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self?

Purport
In India it is the practice among the general populace to hear about Kṛṣṇa, either from Bhagavad-gītā or from Śrīmad-Bhāgavatam, in order to gain relief from the disease of repeated birth and death. Although India is now fallen, when there is a message that someone will speak about Bhagavad-gītā or Śrīmad-Bhāgavatam, thousands of people still gather to hear. This verse indicates, however, that such recitation of Bhagavad-gītā and Śrīmad-Bhāgavatam must be done by persons completely freed from material desires (nivṛtta-tarṣaiḥ). Everyone within this material world, beginning from Brahmā down to the insignificant ant, is full of material desires for sense enjoyment, and everyone is busy in sense gratification, but when thus engaged one cannot fully understand the value of kṛṣṇa-kathā, either in the form of Bhagavad-gītā or in Śrīmad-Bhāgavatam.

If we hear the glories of the Supreme Personality of Godhead from liberated persons, this hearing will certainly free us from the bondage of material activities, but hearing Śrīmad-Bhāgavatam spoken by a professional reciter cannot actually help us achieve liberation. Kṛṣṇa-kathā is very simple. In Bhagavad-gītā it is said that Kṛṣṇa is the Supreme Personality of Godhead. As He Himself explains, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: “O Arjuna, there is no truth superior to Me.” (Bg. 7.7) Simply by understanding this fact — that Kṛṣṇa is the Supreme Personality of Godhead — one can become a liberated person. But, especially in this age, because people are interested in hearing Bhagavad-gītā from unscrupulous persons who depart from the simple presentation of Bhagavad-gītā and distort it for their personal satisfaction, they fail to derive the real benefit. There are big scholars, politicians, philosophers and scientists who speak on Bhagavad-gītā in their own polluted way, and people in general hear from them, being uninterested in hearing the glories of the Supreme Personality of Godhead from a devotee. A devotee is one who has no other motive for reciting Bhagavad-gītā and Śrīmad-Bhāgavatam than to serve the Lord. Śrī Caitanya Mahāprabhu has therefore advised us to hear the glories of the Lord from a realized person (bhāgavata paro diya bhāgavata sthane). Unless one is personally a realized soul in the science of Kṛṣṇa consciousness, a neophyte should not approach him to hear about the Lord, for this is strictly forbidden by Śrīla Sanātana Gosvāmī, who quotes from the Padma Purāṇa:



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