How do you make sense of the unknown? | Big Think

How do you make sense of the unknown?
New videos DAILY: https://bigth.ink/youtube
Join Big Think Edge for exclusive videos: https://bigth.ink/Edge
----------------------------------------------------------------------------------
Steven Pinker starts by asserting that using the word God or faith for that which you don’t know is a cop out. He goes on to describe what he sees as humankind’s purpose.
----------------------------------------------------------------------------------
Steven Pinker:

Steven Pinker is an experimental psychologist who conducts research in visual cognition, psycholinguistics, and social relations. He grew up in Montreal and earned his BA from McGill and his PhD from Harvard. Currently Johnstone Professor of Psychology at Harvard, he has also taught at Stanford and MIT. He has won numerous prizes for his research, his teaching, and his nine books, including The Language Instinct, How the Mind Works, The Blank Slate, The Better Angels of Our Nature, The Sense of Style, and Enlightenment Now: The Case for Reason, Science, Humanism, and Progress.
----------------------------------------------------------------------------------
TRANSCRIPT:

Question: How do you make sense of the unknown?

Steven Pinker: I think that using the word God or the attitude of faith toward that which you don’t know is a copout. It’s a way of slapping a label on something rather than trying to understand it. Or since we may not understand everything, just say there are some things we don’t understand. To invent stories that sound as if they were true or could be true, to pretend that they’re true just so that we can have a story I think is unsatisfying, and it could even be immoral because it could lead you to mistaken policies to getting in the way of your best understanding of how the world works, to doing things that lead to more harm than good. A concrete example would be treating a cancer with some cockamamie herbal or homeopathic formula instead of the best medicine that we have. Or justifying invasions, and murders, and sacrifices on the grounds of appeasing some god or carrying out some divine mandate. There’s nothing but mischief that can come from inventing stories for that which we don’t understand. There’s nothing wrong with saying there are some things we don’t understand. There are some questions that may not have answers because they are bad questions. A question like, “Why is there something rather than nothing?” It may just be a stupid question. The question of why am I here, why was I put here, what is my greater purpose, might be like that. Given that I am here, I do think that I have an ethical imperative to be good to other people, to put my life to some purpose that I can define like understanding the world better, helping other people, taking the best advantage of the gifts that I find myself with; but some cosmic reason as to “why me” seems to me a kind of arrogance or egotism. Why should the cosmos care about me? That’s seems to be the height of grandiosity to think that it would. One of the things that I think science show us is that the idea that there’s some purpose to the universe is one that we should outgrow. There’s a purpose to each one of our lives, and we can articulate what that purpose is and why we have it; but why humans emerged on earth, why there is a planet earth, why the universe does what it does, we’ve got to outgrow these questions. It is very clear that there is no purpose in that sense. The fact that the sun will expand and consume the entire earth; that the universe might blow apart; that 99 percent of species go extinct and it would be sort of arrogant to say that homosapiens would be the only one that doesn’t; the fact that the earth is one out of presumably thousands, and millions, and billions of planets that could support life – that there’s nothing distinguished about our solar system. All of those realizations say that the idea that we were put here for some purpose is a kind of medieval ignorance and arrogance. That doesn’t mean that we humans, with the brains that we have, with our understanding of what we value and don’t, don’t have a purpose. And in many ways there is a kind of fulfillment of human purposes that has gone on through history owing to the cumulative efforts of humans to make something of their lot to achieve something worth while. We know more. It’s astonishing how much we do know. There’s lots we don’t know, but the fact that we know the genetic code of life; that we know how old the universe is; that we know how the earth was formed; that we know the basic constituents of chemistry, this is mind boggling stuff.


Read the full transcript at https://bigthink.com/videos/how-do-yo...