Скачать или смотреть విష్ణు అవతారమైన శ్రీరాముడిని పరశురాముడు ఎందుకు గుర్తించలేదు? Why did Parashurama not recognize Rama?

Shiva and Vishnu both have taken Avesh-Avatars. Durvasa is Shivas Aavesh who worships Vishnu and Parashuram is Vishnu's Aavesh who worships Shiva. Parashuram got this Bow from Shiva himself and gave it to Janak. When he came to know ShreeRam broke it, he became furious as he is not a Purna Avatar of Hari, like Rama. Avesh Avatars are those who have Hari's Aavesh(Like when someone adopts someone else personality and exactly starts behaving like that person, So Parashuram won't have all the 16 kalas and 4 Aayudhs and 4 Vyuhas. He wont have the 6 Bhagas Niravadhi(Countless). When Aishwarya is Prachur, Veerya is gaun or when Veerya is prachur, Vairagya is gaun. So when parashuraam had Veerya bhag in him, his Vairagya was not that powerful. So he could not think as a Yogi would think. You see?

Parashurama was not the complete incarnation of Lord Vishnu. To be called as god, one should possess the six qualities as given in Vishnu Puran as follows.

The letter Bh implies the cherisher and supporter of the universe. By ga is understood the leader, impeller, or creator. The dissyllable Bhaga indicates the six properties, dominion, might, glory, splendour, wisdom, and dispassion. The purport of the letter va is that elemental spirit in which all beings exist, and which exists in all beings. And thus this great word Bhagavan is the name of Vásudeva, who is one with the supreme Brahma, and of no one else.

Padma Purana tells us that only Narasimha, Rama and Krishna incarnations possessed these six qualities.

Thus the state of the inner-controllership of self consists in his being the innermost soul. Matsya, Kūrma, Varāha, Narasiṃha, Vāmana, Rāma, Paraśurāma, Kṛṣṇa, Buddha and Kalki are the ten Vibhavas (incarnations) of Brahman, the highest soul. The group of six qualities is said to exist in Naṛasiṃha, Rāma and Kṛiṣhṇa.

Hence Parashurama could not recognize that Rama was an incarnation of Lord Vishnu.

Rama was 14 kala sampurna but Krishna was 16 kala sampurna thus Krishna is pari purnavatar...


Source:- Garga Samhita Goloka Khandam chapter 1; The Padma Puranam Uttara khandam Chapter 229 ; Vishnu puranam Srusti Khandam chapter 5 ; Srimad bhagavatam Skanda 9 chapter 15 ; Brahma Samhita Skanda 5 chapter 35



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