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TEHRAN 2022 walking on Mirzaye Shirazi street
🔷Timestamps Chapters :
00:00 mirzaye Shirazi
16:30 Moghaddam restaurant
خیابان میرزای شیرازی (با نام پیشین خیابان نادرشاه) خیابانی شمالی - جنوبی در مرکز شهر تهران است که به خیابان‌های کریمخان در جنوب و شهید مطهری (تخت طاووس سابق) در شمال منتهی می‌شود.
عمده شهرت این خیابان به فروشگاه‌های متعدد عروسک‌فروشی آن است. در ماه دسامبر که مسیحیان به استقبال سال نو میلادی می‌روند خیابان میرزای شیرازی به بازار کریسمس تبدیل می‌شود و بسیاری از فروشگاه‌های آن به عرضه درختان کاج، گوی‌های رنگی، ریسه، بابانوئل‌های عروسکی، آدم‌برفی می‌پردازند و به این خیابان رنگ شاد می‌پاشند.[۱]
از دیگر جاذبه‌های این خیابان می‌توان به کافه‌ها، رستوران‌ها، قنادی‌ها، ساندویچی‌ها و عروسک‌فروشی‌های فراوانش اشاره کرد. در روزهای ولنتاین عروسک‌فروشی‌های خیابان میرزای شیرازی به فروش اجناسی مربوط به این روز می‌پردازند. قنادی طلایی و ساندویچی طلایی دو فروشگاه پررفت‌وآمد در این خیابان است.
مرکز موسیقی بتهوون که قدیمی‌ترین فروشگاه موسیقی در ایران است نیز در میانه خیابان میرزای شیرازی قرار دارد. این فروشگاه سال ۱۳۳۲ با نام صفحه‌فروشی بتهوون به دست کریم چمن‌آرا و برادرانش افتتاح شد و تا سال‌ها به‌عنوان مهم‌ترین مرکز توزیع محصولات فرهنگی مرتبط با موسیقی شناخته می‌شد. اکنون این مرکز به موزه تبدیل شده‌است.[۲] خیابان میرزای شیرازی یکی از مراکز مهم زندگی ارامنه تهران است و علاوه بر سکونت آن‌ها در این محله، برخی از فروشگاه‌های این خیابان توسط ارامنه مدیریت می‌شوند.
Grand Ayatollah Mujaddid Mirza Abu Muhammad Mu'iz al-Din Muhammad-Hassan al-Husayni al-Shirazi (Persian: أبو محمد معز الدين محمد حسن حسينى شيرازى; Arabic: أبو محمد معز الدين محمد حسن الحسيني الشيرازي; 25 April 1815 – 20 February 1895), better simply known as Mirza Shirazi, was an Iraqi-Iranian Shia marja
After the death of Murtadha al-Ansari, he was known to be the supreme Shia leader of his time, and gained fame for his celebrated 1891 verdict against the usage of tobacco in what became known as the Tobacco Protest in the Qajar era.
He is dubbed as the mujaddid (renewer of the religion) of the 13th century of the Islamic era.
Born in Shiraz, to the renowned al-Shirazi family. HIs father was Mirza Mahmud Shirazi, and his mother was Khanum Musawi. His father died when he was young, and his maternal uncle, Sayyid Husayn Musawi–majd al-ashraf–became his guardian
He began his religious education at the age of four, and completed his introductory studies by the time he was eight years old. He began his advanced classes in jurisprudence and methodology in the seminary of Shiraz. He studied at the religious seminary in Isfahan beginning in 1832, and was granted ijtihad in 1835.
He then moved to Najaf in 1845, and studied under many senior scholars including Sheikh Muhammad-Ibrahim al-Karbassi, Sayyid Sadr al-Din al-Ameli, Sayyid Hassan al-Mudarris and Sheikh Muhammad-Hassan Najafi. He studied for a short while under Sayyid Ibrahim al-Qazwini, author of al-Dhawabit.
Najafi equipped Shirazi with another certificate of ijtihad and a letter of recommendation to Hossein Khan Sardar, governor of Iran.
Upon the death of al-Ansari in 1864, Shirazi was nominated the best qualified scholar to succeed him
Shirazi was considered the leading marja' of the Shia world, especially in Persia. This meant that he was in a position of huge influence, over the Shia community.[8] Two scholars were involved in bringing what was happening in Iran to Shirazi's attention, one of them sent a letter, whilst the other sent one of his students to Samarra to explain matters to Shirazi in person.
The protest started with Shirazi sending a telegram to Naser al-Din Shah on July 26, 1891, protesting the granting of the tobacco monopoly. Shirazi was left with no reply; however, the Shah sent his ambassador in Iraq to Shirazi to try to persuade him to abandon his motive, and that the deal was beneficial to the nation. After another attempt by Shirazi, that was also met with no response, a fatwa began to go around in Tehran, declaring the use of tobacco to be tantamount to war against the Hidden Imam, Muhammad al-Mahdi
The case came to a close on January 26, 1892, when Naser al-Din yielded to the public pressure and cancelled the concession.
Shirazi's protest allowed Shiism to become more popular in Samarra. The Sunnis began participating in the mourning ceremonies of Muharram, with their Shia neighbours. Shirazi's demeanor also inspired them to pursue religious careers. Shirazi tried to use this advantage to strengthen ties between the Shias and Sunnis.[12] His great-grandson, Radhi al-Shirazi narrates when the Sunnis decided to build a seminary for themselves, after reaching a specific stage, they had run out of funds to complete the construction.
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