Скачать или смотреть Jeremiah 36 Old Testament- Baruch writes the scroll of Jeremiah and the king doesn't like it.

We are going to learn about a story between Jeremiah, Baruch and the King of Judah.

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Texts which indicate the cessation of prophecy upon the destruction of the First Temple include Mekilta Pisha 1.4.6. In this text, Rabbi Simon ben Azzai (a disciple of Akiba, (2c.CE)) reproduces a comment of Baruch, Jeremiah’s disciple, “Joshua served Moses, then the Holy Spirit rested on him; Elisha served Elijah, then the Holy Spirit came to rest on him. But as for me, why have I been treated differently from all of the other disciples of the prophets”? The reply to Baruch is, “Baruch b. Neriah, if there is no vineyard, what need for a fence? If there is no flock, what need for a shepherd?” and, “You find therefore that the prophets prophesy only on account of the merit of Israel”. The point here is that the phenomenon of prophecy is linked to the continued existence of Israel as a nation state, and in Baruch’s time this was coming to an end.
The Protestant bible p5.

The narrative of ch. 36 tells us that in the fourth year of Jehoiakim (605 B.C.) Yahweh commanded Jeremiah to obtain a scroll and write on it everything concerning Israel and Judah and all the nations since Yahweh first spoke to him in the days of Josiah. The tantalizing question is: What was the content of this scroll, and also of the expanded scroll which Jeremiah and Baruch produced when King Jehoiakim burned the first one leaf by leaf? We can do little more than speculate since we do not really know the truth of the matter. Some things are clear. We may accept 605 B.C. as the date when the first scroll was read. Hence we may limit the contents of the scroll to Jeremiah’s ministry before that date. Then we may accept the proposition that the scroll was relatively short, since it was read aloud three times in a single day to different audiences and with an interval between the various readings (36:10, 15, 21). However, it seems to have contained several multiples of three or four columns of writing, since Jehoiakim is pictured as destroying these as they were cut off section by section (v. 23). Further, the contents were of such a character that the people might be led to abandon their evil ways (v. 3).
On the whole recent opinion inclines to the view that it is impossible to reconstruct the scroll referred to in ch. 36, although most are agreed that its material is embedded somewhere in chs. 1–25 and probably in the early chapters. It was, in any case, rather short, capable of being read three times in one day, and was concerned largely with divine judgment on a rebellious nation.
Thompson, the book of Jeremiah

V1- About 605BC (Nisan to Nisan, that is, April to April). In the late spring or early summer of 605 B.C. Nebuchadrezzar had defeated the Egyptian forces at Carchemish on the Euphrates and had begun to move south into Syria, and eventually into Palestine. Thompson, The Book of Jeremiah

In the fourth year of the reign of Jehoiakim the word of the Lord came to Jeremiah, bidding him commit to writing all the addresses he had previously delivered, that Judah might, if it were possible, still regard the threatenings and return (vers. 1–3). In accordance with this command, he got all the words of the Lord written down in a book by his attendant Baruch, with the further instruction that this should be read on the fast-day in the temple to the people who came out of the country into Jerusalem (vers. 4–8). When, after this, in the ninth month of the fifth year of Jehoiakim, a fast was appointed, Baruch read the prophecies to the assembled people in the chamber of Gemariah in the temple. Michaiah the son of Gemariah mentioned the matter to the princes who were assembled in the royal palace; these then sent for Baruch with the roll, and made him read it to them. But they were so frightened by what was read to them that they deemed it necessary to inform the king regarding it (vers. 9–19). At their advice, the king had the roll brought and some of it read before him; but scarcely had some few columns been read, when he cut the roll into pieces and threw them into the pan of coals burning in the room, at the same time commanding that Baruch and Jeremiah should be brought to him; but God hid them (vers. 20–26). After this roll had been burnt, the Lord commanded the prophet to get all his words written on a new roll, and to predict an ignominious fate for King Jehoiakim; whereupon Jeremiah once more dictated his addresses to Baruch (vers. 27–32).” (Keil and Delitzsch, Commentary, 8:2:93.)