بسم اللہ الرحمن الرحیم
Surah Al Ikhlas
Al-Ikhlāṣ is from the early Makkan period, although some allow that it may be from the Madinan period. This is one of only two sūrahs that do not take its name from something mentioned within it. The title, al-Iklhāṣ, instead describes its content, as it denotes a combination of sincerity, devotion, and purity and can also indicate being saved (khalaṣa).
Ubayy ibn Kaʿb relates that the idolaters asked the Prophet (S), “What is the lineage of your Lord?” and so God revealed this sūrah, which begins, Say, “He, God, is One, God, the Eternally Sufficient unto Himself.” The Eternally Sufficient unto Himself is He Who begets not; nor was He begotten, for anyone who is begotten will certainly die, and it is only for those who die that one can speak of a lineage.
The Prophet (S) said that this sūrah is “equivalent to one-third of the whole Quran”, which is understood by some to mean that the message regarding the Oneness of God is one-third of the Quran’s message. It has been reported on the authority of the Prophet’s wife ʿĀʾishah (RA) that the Prophet (S) would recite al-Ikhlāṣ and the two immediately following it, al-Falaq and al-Nās, together while breathing into his palms, and then rub them over himself every night. The three together are thus understood to provide protection.
This sūrah is second only to Sūrah 1, al-Fātiḥah, in Muslim devotional life and is often recited in both canonical and supererogatory prayers as well as supplications (duʿāʾ). According to some, it is closely connected to Sūrah 109, al-Kāfirūn, as the two together are said to constitute the complete expression of Divine Unity: al-Kāfirūn provides
a firm denial of all falsehood, and al-Ikhlāṣ provides a complete
affirmation of all truth (Āl). Thus the two sūrahs are known together as
“The Two Cures” (al-Muqashqishatān) and are often recited together.
Al-Rāzī writes, “The entire Quran is an oyster, and the pearl is His statement Say, ‘He, God, is One.’”
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