Скачать или смотреть Session208 Effects of Kleshas Karmashaya

Synopsis of lesson 208:
We think Kles̍as are Heyapakṣa that is, avoidable. It is with the Kles̍avṛttis that we have bondage. These Vṛttis are Heyapakṣa for we commoners. In absence of Kles̍as, nothing is possible, not even on the virtuous path, in spiritual pursuit. We need the Kles̍a of ‘I’ness, Asmitā to pursue anything. Hence Kles̍as are not afflictions. Kles̍as are positive and negative, meritorious as well as non-meritorious.
When Klesas are positively acquired and work for our spiritual pursuit, they are called Dhyāna. Kles̍as rotate man in the wheel of Janma and Maraṇaṁ, in Karma-Akarma, Pāpa-Puṇya, Dharma-Adharma, Sukha-Duḥkha, Rāga-Dveṣa. So Klesas can be for Parmārtha as well as Prapaṅcha.
Karmasiddhānta. Kles̍as allow us to enjoy the mundane things of life. For the yogi they are monsters. They keep us mounted on the wheel of Karma. When tormented by Tāpa Duḥkha, we (Āstikās) point to our forehead and say it is our destiny. But when enjoying the success, we claim it as the result of our own hard work.
B.G Ch:6.3 – Sri Kṛṣṇa mentions -–the Karma is cause of Yoga. When we reform in Karma, Yoga commences.
P.Y.S. Ch:2.12- “Kles̍amulaḥ Karmāṣayaḥ". The root or basis of Karma is in the Kles̍as.
Experience and sensing of the Dṛṣṭajanma Vedanīya(present life). The experiences of past life are unknown to us because we have no memory of it, is called Adṛṣṭajanma Vedanīya.
Vasanas manifest the body, the senses, mind, psyche and consciousness, together which give us existence. "Vāsanāmaya ayaṁpuṛusaḥ“
Present Karmas are being shaped by our previous lives. The present Karmas are material for the fruition in prospective lives. Vāsanās transmigrate life after life.