https://www.nishaantsinghpakhawaj.com
The rehearsal is for the Sharad Utsav 2023 going to be presented in Ramakrishna Mission Vidyamandira Belurmath Kolkata. The concert will be held on 17th October 2023 and the students of Vidyamandira Belurmath will be performing the Aarati of Shri Shri Thakur Ramakrishna conducted by Prof @NishaantSinghPakhawaji and other faculty members of the department of Cultural Affairs, Vidyamandira Belurmath Kolkata.
Khandana Bhava–Bandhana,Sri Ramakrishna Aratrikam, or Sri Ramakrishna Arati ("Breaker of this world’s chain"), is a Bengali song composed by Hindu monk Swami Vivekananda.The song, dedicated to the 19th-century saint Ramakrishna, was composed in 1898. Khandana Bhava-Bandhana is a prayer song based on Raga Mishra Kalyani, Tala Ferta (Choutal, Tintal, Ektal) used in Indian classical music.
Vivekananda's message through the poem was to encourage those who have freed themselves from the binds and suffering of the world spread their knowledge of freedom until all are filled with tremendous passion for freedom (from the world's binds and suffering)
In this hymn Vivekananda addresses Ramakrishna, his master and praises him. He says his master is the breaker of the world's chain who is spotless who came to this world taking human form, he is the embodiment of divine knowledge. He looks at the eyes of his master and finds they are bright with the wisdom of God and feels that can wake him from Maya. Vivekananda again praises his master for his sacrifice, as he thinks his master freely chose to take birth "in this prison" to unchain men from prison. Finally, he requests his master's blessings and requests him to come to his heart's black cave and illuminate it, since his master, in his view, is "light of the light
The Khandana Bhava–Bandhana was written by Swami Vivekananda in Bengali as a hymn to his guru, Sri Ramakrishna. The English translation by Swami Prabhavananda and Christopher Isherwood is used by English-speaking Vedanta Centers in the evening vesper worship services:
Breaker of this world's chain,
We adore Thee, whom all men love.
Spotless, taking man's form, O Purifier,
Thou art above the gunas three,
Knowledge divine, not flesh;
Thou whom the cosmos wears,
A diamond at its heart.
Let us look deep in Thine eyes;
They are bright with the wisdom of God,
That can wake us from Maya's spell.
Let us hold fast to Thy feet,
Treading the waves of the world to safety.
Oh, drunk with love, God-drunken Lover,
In Thee all paths of all yogas meet.
Lord of the worlds, Thou art ours,
Who was born a child of our time;
Easy access to us.
O Merciful, if we take any hold
Upon God in our prayer,
It is by Thy grace alone,
Since all Thine austerities
Were practiced for our sake.
How great was Thy sacrifice,
Freely choosing Thy birth,
In this prison, our Iron Age,
To unchain us and set us free.
Perfect, whom lust could not taint,
Nor passion nor gold draw near,
O Master of all who renounce,
Fill our hearts full of love for Thee.
Thou hast finished with fear and with doubt,
Standing firm in the vision of God;
Refuge to all who have cast
Fame, fortune, and friends away.
Without question Thou sheltered us,
And the world's great sea in its wrath
Seems shrunk to the puddle
That fills the hoofprint in the clay.
Speech cannot hold Thee, nor mind,
Yet without Thee we think not nor speak.
Love, who are partial to none,
We are equal before Thy sight.
Take away from our pain,
We salute Thee, though we are blind.
Come to the heart's black cave, and illumine,
Thou light of the light
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