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"Reading on the Journey: A Philosophical Expedition into the Self"
As I settle into the comforting embrace of a journey, whether it's through the window of a moving train or the stillness of my favorite armchair, the simple act of opening a book transports me into realms of exploration that rival the physical travels. The pages of a well-crafted story offer not just an escape but a voyage—a chance to discover landscapes of thought and consciousness. It is this very act of traversing through words and wisdom that leads me to reflect on Descartes' profound declaration, "I think, therefore I am."
The act of reading is in itself an affirmation of existence. Each sentence I decipher, each narrative I unravel, and each philosophy I encounter not only broadens my understanding of the world but also deepens my acquaintance with myself. The text becomes a mirror, reflecting aspects of my character, challenging my perceptions, and sometimes reshaping my beliefs. Thought is the engine that powers this introspective journey, propelling me forward, demanding that I engage with ideas both familiar and foreign.
In the labyrinth of literature, each book is a new adventure, a mental journey that complements the physical paths I tread. Each story cultivates empathy, every biography fuels inspiration, and every thesis fosters contemplation. Like a silent companion, these readings whisper insights about life and destiny, posing silent questions that resonate with the cadence of my own cognitive presence. In the company of books, I find a kindred spirit in soliloquy, a shared solitude that is comforting in its expansiveness.
To think is to exist on a spectrum that transcends the tangible. The cogitations stirred by the act of reading affirm my sentience in ways that the mere act of being never could. They grant me the gift of perspective—the ability to stand outside oneself and view the tapestry of existence from a vantage point that is both unique and universal. Through contemplation, the simple 'I am' of existence evolves into the complex 'I am aware' of conscious being.
Therefore, as much as reading is a solitary pursuit, it is never lonely. It connects me with the multitude of thinkers who have traversed the ages, grappling with the same existential queries that find a home in my own mind. The characters I encounter, the heroes I cheer for, and the villains I abhor become actors on the stage of my contemplations, teaching me as much about human nature as about my own personal narrative.
Reading on the journey of life compels me to confront my understanding of reality. The authors, with their crafted words, have become my invisible mentors and unspoken confidants. They have shaped my intellect, honed my reasoning, and invited me to partake in a dialogue that has been ongoing since the dawn of civilization. Every turn of the page is a step further into myself, an exploration of the cognitive map that lies within.
【I think, therefore I am】
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am",[a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his Principles of Philosophy, and a similar phrase also featured prominently in his Meditations on First Philosophy. The dictum is also sometimes referred to as the cogito. As Descartes explained in a margin note, "we cannot doubt of our existence while we doubt." In the posthumously published The Search for Truth by Natural Light, he expressed this insight as dubito, ergo sum, vel, quod idem est, cogito, ergo sum ("I doubt, therefore I am — or what is the same — I think, therefore I am"). Antoine Léonard Thomas, in a 1765 essay in honor of Descartes presented it as dubito, ergo cogito, ergo sum ("I doubt, therefore I think, therefore I am").
Descartes's statement became a fundamental element of Western philosophy, as it purported to provide a certain foundation for knowledge in the face of radical doubt. While other knowledge could be a figment of imagination, deception, or mistake, Descartes asserted that the very act of doubting one's own existence served—at minimum—as proof of the reality of one's own mind; there must be a thinking entity—in this case the self—for there to be a thought.
One critique of the dictum, first suggested by Pierre Gassendi, is that it presupposes
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Author: "Daniel Sczepansky (@dsc) / POPtravel.org" - https://www.poptravel.org
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