Day0033 SB 1.2.30-32

here is the information of creation. The creation is from a person, not from the impersonal feature of the Absolute Truth.
Creation, there must be brain; otherwise how there is question of creation? 
government, this word, appears to be impersonal, but actually, behind the government there is a person---the president or the king, like that.
So this creation, cosmic manifestation, is possible through the creative power of the Supreme Person; therefore God cannot be impersonal. Impersonal feature is one of the manifestation of God. God must be a person.
This is the conclusion. Sa eva idam: this cosmic manifestation was created.

Parāsya śaktir vividhaiva śrūyate [Śvetāśvatara Upaniṣad 6.8, Cc. Madhya 13.65, purport].
He has got multi-energies, and because He is spirit, complete spirit, therefore His energies are also spiritual. 
Śakti-śaktimator abhedaḥ. 
There cannot be any distinction between the powerful and the power.
bhagavān ātma-māyayā: He created this cosmic manifestation by His energy.
 Pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate [Īśo]. His full energy, even it is taken away from Him, still, He is full, He's complete. He's not exhausted.
sad-asad-rūpayā. The māyā is displayed---māyā means energy---that is displayed in two ways = material and spiritual.
Material is asat, and spiritual is sat. Asat means which does not exist permanent..., permanently. 

This material world is manifestation of the external potency of Kṛṣṇa, whereas the spiritual world is the manifestation of His internal potency.
Yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6], Kṛṣṇa says. There is another, another manifestation of His internal potency. That is eternal, blissful and full of knowledge
Kṛṣṇa, when He's called aguṇa, or nirguṇa, that means He's not affected by these material modes of nature. Above material nature.
Kṛṣṇa said, imaṁ vivasvate yogaṁ proktavān aham avyayam [Bg. 4.1]. Kṛṣṇa said that "First of all, I narrated this yoga system of Bhagavad-gītā to the sun-god." So, in order to clear this matter, Arjuna inquired from Him = "My dear Kṛṣṇa, we are born very recently. How is that, You narrated this yoga system to the sun-god?" Arjuna, of course, knew everything, but in order to clear our doubts, he raised this question. And Kṛṣṇa answered that "You were also present at that time, but you have forgotten. I have not forgotten."

aham ādir hi devānām [Bg. 10.2]. In the Bhagavad-gītā it is said, devānām. First of all, Brahmā was created. Then other great sages were created. Then other demigods were created. But Kṛṣṇa says, aham ādir hi devānām. Therefore He's not a created being of this material world.
He's vibhu, we are aṇu. That is the difference. Kṛṣṇa is vibhu, unlimited. We are limited. So we, we cannot be equal to Kṛṣṇa.
He's the greatest of the great, and He's the smallest also. So Kṛṣṇa cannot be equal..., or nobody can be equal to Kṛṣṇa or greater than Kṛṣṇa. Kṛṣṇa is asamordhva. Nobody can be equal or greater than Kṛṣṇa. Everyone is below Kṛṣṇa.
Caitanya-caritāmṛta = ekale īśvara kṛṣṇa, āra saba bhṛtya [Cc. Ādi 5.142]. Only Kṛṣṇa is the supreme master. 
in the Brahmā-saṁhitā it is confirmed by Brahmā = īśvaraḥ paramaḥ kṛṣṇaḥ [Bs. 5.1]. Īśvara means controller.
We are controlled. But Kṛṣṇa, He's controller, but not controlled. That is the difference between Kṛṣṇa and ourself.

We thought that we shall become like Kṛṣṇa.
kṛṣṇa bhuliya jīva bhoga vañcha kare
pāśate māyā tāre jāpaṭiyā dhare
[Prema-vivarta]

We do not want to become Kṛṣṇa. We are trying to become Kṛṣṇa's servant.
Caitanya Mahāprabhu teaches us how to become the servant of the servant of the servant of the servant of Kṛṣṇa. 
Gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsānudāsaḥ [Cc. Madhya 13.80].
The one, a person who is the lowest of the servant of Kṛṣṇa, he's first-class Vaiṣṇava

Śrī Caitanya Mahāprabhu therefore teaches us:
tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
Caitanya Mahāprabhu says, jīvera svarūpa haya nitya-kṛṣṇa-dāsa [Cc. Madhya 20.108-109]. That is the eternal identification of the living entity = to remain servant of Kṛṣṇa. As soon as we forget this, that is māyā.
Arjuna accepted Kṛṣṇa like that = paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān [Bg. 10.12].
Kṛṣṇa says that when one actually becomes knowledgeable, cognizant, he surrenders. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19]
So advancement of knowledge means to understand his real position and act accordingly.
one should try to understand Kṛṣṇa in fact. That fact can be revealed by devotional service.
Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ [Cc. Madhya 17.136].
if we try to serve Kṛṣṇa as eternal servant of Kṛṣṇa, then Kṛṣṇa will reveal Himself what He is. You cannot understand Kṛṣṇa by mental speculation. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [Cc. Madhya 17.136]. By sense perception, you cannot understand

Material creation is possible when the Supreme Spirit enters into it