Koneshearam Kovil Trincomalee | Koneshvaran Hindu Temple | udeshi siriwardane

Koneshearam Kovil Trincomalee|Koneshvaram Hindu Temple|udeshi siriwardane


Koneswaram temple of Trincomalee (Tamil: திருக் கோணேச்சரம் கோயில்) or Thirukonamalai Konesar Temple – The Temple of the Thousand Pillars and Dakshina-Then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka. The most sacred of the Pancha Ishwarams of Sri Lanka, it was built significantly during the reign of the early Cholas and the Five Dravidians of the Early Pandyan Kingdom on top of Konesar Malai, a promontory overlooking Trincomalee District, Gokarna bay and the Indian Ocean. Its Pallava, Chola, Pandyan and Jaffna design reflect a continual Tamil Saivite influence in the Vannimai region from the classical period. The monument contains its main shrine to Shiva in the form Kona-Eiswara, shortened to Konesar. Connected at the mouth of the Mahavilli Ganga River to the footprint of Shiva at Sivan Oli Padam Malai at the river's source, the temple symbolically crowns the flow of the Ganges River from Shiva's head of Mount Kailash to his feet.

Developed from 205 BC, the original kovil combined key features to form its basic Dravidian temple plan, such as its thousand-pillared hall – "Aayiram Kaal Mandapam" – and the Jagati expanded by King Elara Manu Needhi Cholan. Regarded as the greatest building of its age for its architecture, elaborate sculptural bas-relief ornamentation adorned a black granite megalith while its multiple gold plated gopuram towers were expanded in the medieval period. One of three major Hindu shrines on the promontory with a colossal gopuram tower, it stood distinctly on the cape's highest eminence.

The journey for pilgrims in the town begins at the opening of Konesar Road and follows a path through courtyard shrines of the compound to the deities Bhadrakali, Ganesh, Vishnu Thirumal, Surya, Raavana, Ambal-Shakti, Murukan and Shiva who presides at the promontory's height. The annual Koneswaram Temple Ther Thiruvilah festival involves the Bhadrakali temple of Trincomalee, the Pavanasam Theertham at the preserved Papanasuchunai holy well and the proximal Back Bay Sea (Theertham Karatkarai) surrounding Konesar Malai.

Although the primary benefactors of the temple have been Sri Lankan Tamil people, a number of Sinhalese pilgrims have worshipped at the temple. The settlement of Kantalai was home to many of its devotees.

The complex was destroyed in colonial religious attacks between 1622 and 1624 and a fort was built at the site from its debris. A 1632 built temple located away from the city houses some of its original idols. Worldwide interest was renewed following the discovery of its underwater and land ruins, sculptures and Chola bronzes by archaeologists and Arthur C. Clarke. It has been preserved through restorations, most recently in the 1950s. Granted ownership of villages in its floruit to form the Trincomalee District, Trincomalee village is located on the cape isthmus within the compounds. Revenue from the temple provides services and food to local residents.

Koneswaram has many strong historical associations. The shrine is described in the Vayu Purana, the Konesar Kalvettu and Tevaram hymns by Sambandhar and Sundarar as a Paadal Petra Sthalam along with its west coast Ishwaram counterpart Ketheeswaram temple, Mannar, and was praised for its tradition by Arunagirinathar upon his visit. The Dakshina Kailasa Puranam and Manmiam works note it as Dakshina/Then Kailasam (Mount Kailash of the South) for its longitudinal position and pre-eminence, it lies directly east of Kudiramalai west coast Hindu port town, while it is the easternmost shrine of the five ancient Ishwarams of Shiva on the island.

Mentioned as a widely popular bay temple of the island in the Mahabharata, Ramayana and Yalpana Vaipava Malai, the Mattakallappu Manmiam confirms its sacred status for all Hindus. Kachiyappa Sivachariar's Kanda Puranam compares the temple to Thillai Chidambaram Temple and Mount Kailash in Saivite esteem. Konesar Malai may have been the site where Yoga originated; some scholars have suggested that the worship of the almighty god Eiswara on the promontory is the most ancient form of worship existing.