The Unequivocal Annihilation of Daniel's Abomination | Abu Mussab Wajdi Akkari

Описание к видео The Unequivocal Annihilation of Daniel's Abomination | Abu Mussab Wajdi Akkari

Daniel speaks of Webb but he is indeed Webb version 2.7
He is guilty of major slander and opposing the clear narrations.
The proofs are presented to prove his deviance and violations. Watch till the end before you comment.
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Muslim reported in his Sahīh (1847) from Wā’il Ibn Hujr that: Salamah Ibn Yazeed Al-Ju’fee asked Allah’s Messenger (ﷺ): “O Prophet of Allah, what do we do if we have rulers over us who demand their rights yet they withhold our rights?” He replied: “Listen to them and obey them [regardless]. Upon them is their burden and on you will be your burden.”
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Bukhāri (7054) and Muslim (1849) reported from Ibn ‘Abbās (may Allah be pleased with him) that the Prophet (ﷺ) said:

“Whoever sees from his leader something that he dislikes, then let him be patient with him because whosoever separates from the jamā’ah (i.e. the body of Muslims in a country) even by a handspan, and then dies in that condition, he will die the death of pre-Islamic ignorance (jāhiliyyah).”
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Obedience to the ruler, whether he is righteous, pious, sinful or tyrannical is an obligation. Muslim reported in his Sahīh (1836) from Abu Hurayrah (may Allah be pleased with him) that the Prophet (ﷺ) said:

“You are obligated to listen to the ruler and obey him in times of ease and in times of hardship, whether you are pleased or displeased and even when another person is given preference over you (while you were more deserving).”
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Ibn Abī ‘Āsim reported in As-Sunnah (1026) and Ibn Hibbān in his Sahīh (4062) from ‘Ubādah Ibn Sāmit (may Allah be pleased with him) that Allah’s Messenger (ﷺ) said:

“Listen to the ruler and obey him when it is hard for you and when it is easy for you, whether you are pleased or displeased, and when others are given preference over you, and even when they consume your wealth and beat your back.” (Delared sahīh by Al-Albāni; see Dhilāl Al-Jannah and At-Ta’līqāt Al-Hisān).

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