Islamic architecture is Byzantine architecture with other words

Описание к видео Islamic architecture is Byzantine architecture with other words

Byzantine architecture is the architecture of the Byzantine Empire, also known as the Later Roman or Eastern Roman Empire. Byzantine architecture was mostly influenced by Roman and Greek architecture. It began with Constantine the Great when he rebuilt the city of Byzantium and named it Constantinople and continued with his building of churches and the forum of Constantine. This terminology is used by modern historians to designate the medieval Roman Empire as it evolved as a distinct artistic and cultural entity centered on the new capital of Constantinople rather than the city of Rome and environs. The empire endured for more than a millennium, dramatically influencing Medieval architecture throughout Europe and the Near East, and becoming the primary progenitor of the Renaissance and Ottoman architectural traditions that followed its collapse.


In the East it exerted a profound influence on early Islamic architecture, During the Umayyad Caliphate era (661-750), as far as the Byzantine impact on early Islamic architecture is concerned, the Byzantine artistic heritage formed a fundamental source to the new Islamic art, especially in Syria and Palestine. There are considerable Byzantine influences which can be detected in the distinctive early Islamic monuments in Syria and Palestine, as on the Dome of the Rock (691) at Jerusalem, the Umayyad Mosque (709–715) at Damascus. While the Dome of the Rock gives clear reference in plan - and partially in decoration - to Byzantine art, the plan of the Umayyad Mosque has also a remarkable similarity with 6th- and 7th-century Christian basilicas, but it has been modified and expanded on the transversal axis and not on the normal longitudinal axis as in the Christian basilicas. This modification serves better the liturgy for the Islamic prayer. The original mihrab of the mosque is located almost in the middle of the eastern part of the qibla wall and not in its middle, a feature which can be explained by the fact that the architect might have tried to avoid the impression of a Christian apse which would result from the placement of the mihrab in the middle of the transept. The tile work, geometric patterns, multiple arches, domes, and polychrome brick and stone work that characterize Islamic and Moorish architecture were influenced to some extent by Byzantine architecture.

Umayyad Mosque (709–715) at Damascus.
- Byzantine architects and artisans were employed to create the mosaics, still visible, which depict landscapes and buildings in a characteristic late Roman style. Muhammad al-Idrisi relates, In Damascus there is a mosque that has no equal in the world, not one with such fine proportion, nor one so solidly constructed, nor one vaulted so securely, nor one more marvellously laid out, nor one so admirably decorated in gold mosaics and diverse designs, with enamelled tiles and polished marbles.

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