পরিচালনায়ঃ আল্লামা ইয়াসীন ইসলামিক রিসার্চ সেন্টার, ঢাকা
একটি কল্যাণমুখী ইসলামিক গবেষণা প্রতিষ্ঠান।
ইসলাম সম্পর্কে বিভিন্ন বিতর্কিত বিষয়ে দলাদলির উর্ধে উঠে ইসলামের সঠিক ব্যাখ্যা মানুষের মাঝে পৌঁছে দেয়ার মাধ্যমে সকল মুসলিম ঊম্মাহকে একই প্লাটফর্মে নিয়ে আসা এবং ইহকালীন কল্যাণ ও পরকালীন মুক্তির পথ দেখিয়ে দেয়ার উদ্দেশ্যেই আমাদের এই ক্ষুদ্র প্রয়াস।
আমাদের ফেসবুক পেইজঃ / ayircdhaka
#zakat
#zakah
#কীভাবে_যাকাত_আদায়_করবেন
#নগদ_টাকা
#faisal_ben_yasin
Whoever owns the nisaab [minimum threshold of wealth] and one year has passed since taking possession of it, must give zakaah on it immediately.
An-Nawawi said: It is obligatory to give zakaah immediately once it becomes due and one is able to give it, and it is not permissible to delay it. This was stated by Maalik, Ahmad and the majority of scholars, because Allah (may He be exalted) says:
؛ لقوله تعالى : (وآتوا الزكاة)،
“and give zakah” [al-Baqarah 2:43]. The command means that it must be done immediately… End quote from al-Majmoo‘ Sharh al-Muhadhdhab (5/308).
In al-Mawsoo‘ah al-Fiqhiyyah (23/294) it says: The majority of scholars (Shaafa‘i and Hanbali, and it is the view mentioned in fatwas by the Hanafis) are of the view that when zakaah becomes due, it is obligatory to hasten to give it immediately, and when one is able to do that and does not fear harm.
They quoted as evidence for that the fact that Allah (may He be exalted) enjoined giving zakaah, and once it becomes obligatory, then the accountable person must comply; as the command is mentioned without qualification, that means that it must be done immediately, in their view.
If it were permissible to delay it, then that would mean that it is permissible to delay it indefinitely, thus there would be no punishment for not doing it. As the poor have an immediate need for help, and their right to zakaah is proven and well-established in the religious texts, delaying it is depriving them of what is due to them at the time it is due. End quote.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) was asked: I am a young man with a job, and I have a limited monthly salary from which I take what I need, and I put the rest in the bank so that I can accumulate enough money to buy a piece of land on which to build a house to live in when I get married. In fact, I have managed to save fifty-five thousand riyals…
My question is: do I have to give zakaah for these three years, because I heard that the one who is saving money to get married or to build a home to live in does not have to give zakaah?
He replied: That is wrong. The correct view is that he has to give zakaah. If he is saving money to get married or to build a house, or to pay off a debt, he must pay zakaah when one full year has passed since acquiring the accumulated money. If you save from your salary or from the price of land that you have sold, and you put it in the bank or elsewhere, waiting to start construction or waiting to buy another piece of land, or waiting to get married and so on, then you must give zakaah when one full year has passed, on any wealth for which one full year has passed since acquiring the cash. Therefore you must give zakaah on it.
If the one who owes zakaah does not have available cash, it is permissible for him to delay giving it until cash becomes available to him. For example: Business of grocery shop
If the owner is poor and needs his zakaah, and he will have difficulty in covering his living expenses if he gives zakaah, it is permissible for him to delay it, then give it later on.
It says in Kashshaaf al-Qinaa‘ (2/255): Or if the owner is poor and needs his zakaah, and he will have difficulty in covering his living expenses if he gives zakaah, as is stated (by the scholars).
Zakaah may be taken from him when he can afford it for the past years, because the impediment is no longer there. End quote.
If a person stops working, and he needs that amount that he should pay as zakaah, then it is permissible for him to delay. But if he does not need it immediately – rather he is worried about the future – then he must give zakaah so as to fulfil his duty and obligation.
Moreover, at times of hardship and need, it is more appropriate that the rich should hasten to give charity and zakaah, even if they pay it ahead of time, so as to alleviate the pain and suffering of their poor brethren, believing with certainty that charity does not decrease wealth; rather it increases it.
قال تعالى: قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنْفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ سبأ/39
Allah (may He be exalted) says: “Say, ‘Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers’” [Saba’ 34:39].
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