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James Tabor on careful study of Mark vs John:
https://jamestabor.com/reading-mark-a...
For Christian believers and scholars alike the most dramatic and riveting section of our four New Testament Gospels is the “Passion Narrative,” found in three versions in the Synoptics (Mark, Matthew, Luke), as well as in the gospel of John. Whether John’s Gospel offers an independent version of the narrative or not is a question that scholars have wrestled with. Is John’s account simply an edited expansion of the core account we have in Mark, our earliest gospel, or is it an independent production?
What I want to do in this post is simply highlight in a list form some of the more interesting materials we get from John, none of which are found in Mark, regarding these “Last Days of Jesus.” What emerges is not only an alternative view of the “standard story,” but one which often is in contradiction thereto.***

In his Gospel, John records three Passovers. These three Passovers occur in the three years of Jesus' earthly ministry. John alone recorded the three separate Passover celebrations. John mentions the first in John 2, the second Passover in 6:4 and the third one in 11:55; 12:1; 13:1; 18:28, 39; and 19:14. This third Passover was the one that occurred on the night before Jesus died, and it is the one recorded by all four Gospel writers in conjunction with the Last Supper and the death of Jesus.
Jesus' words are different in Luke's account than in the first incident recorded in John 2. Secondly, John's Gospel records his incident in Jesus' first visit to Jerusalem on Passover, while Luke records it during Jesus' third Passover visit.



The book of John details the most accounts of Jesus in Jerusalem. In John He is depicted as attending 3 Passover Feasts, the most significant of the Jewish feasts, as well as the Feast of Booths and the Feast of the Dedication. This account places Jesus in Jerusalem at least five times just in the three year length of His ministry. He also made several appearances near Jerusalem, such as where John was baptizing, and the nearby suburbs of Bethany and Bethphage.

Allen D. Callahan:
JOHN'S GOSPEL AND ATTITUDES TOWARDS JERUSALEM

Each of the gospel writers has certain concerns that he must address, certain questions that he must answer, and certain crises that he must negotiate. [In] the fourth gospel, the gospel according to John, Jesus' relation to Jerusalem and the Jerusalem authorities is more of a concern. There are more people in the dramatis personae of John's gospel who hailed from Judea. We encounter some figures there that we don't encounter anywhere else in gospel traditions. Nicodemus, Joseph of Arimathea. These are Jerusalemite non-priestly elites. One of the things that this suggests is that the sources of the fourth gospel are closer to this social stratum of people and their concerns. Not so, for Matthew, Mark, and Luke. The Galilean traditions are the signal traditions there, and so Jesus' activity in the Galilee and among people in Northern Judea have pride of place....



"One of the obvious differences in chronology between John’s gospel and the ‘Synoptics’ (Matthew, Mark and Luke) is that John gives an account of Jesus in Jerusalem on five different occasions, two during a Passover (John 2.13, 12.12), one during an unnamed festival (John 5.1), once for Succoth (Booths) from John 7 to John 10, and one at Hannukah (John 10.22; it is not clear whether Jesus has remained in Jerusalem the whole time between these feasts). (The third Passover is mentioned in relation to the feeding of the 5,000 in John 6.4). The Synoptics instead present Jesus in Jerusalem only in the final days of his ministry, and include the cleansing of the temple episode in this period; it is this which provokes opposition to Jesus and leads to his execution."
Theologian Ian Paul