Скачать или смотреть SRESHTAH-65 | Kadri Manjunath Temple| Manglore

Sreshtah-65
KADRI MANJUNATH TEMPLE

The Composition included on thid episode is

' Shivanandam brahmaanandam'
Raga: Reethigoula
Thala-Adi
Composer- Sri Neelakanta Sivan

The temple of Manjunatheshwara on the hills of Kadri is said to be built during the 10th or 11th century. It was converted to a complete stone structure during the 14th century.

It is believed that Parashurama who was living in Sahyadri, killed the Kshathriyas who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva assured Parashurama that if he performed a penance at Kadali Kshethra, Lord Shiva would reincarnate as Manjunatha for the betterment of the world. As per Shiva's orders Parashurama threw his axe into the sea and created a place for his penance. Yielding to Parashurama's prayers Lord Shiva appeared to him as Manjunatha with Goddess Parvathi and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the Sapthakoti Manthras become the seven Theerthas.

In front of the temple, at a height there are a number of water ponds. There's a garden surrounding the ponds. When one walks down from there in front of the temple is a huge lightpole. During karthika maasa, deepothsava is held here. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri, and Buddha in the temple.

There is a natural spring at an elevated location at the back of the temple. It is called Gomukha. It is believed that the water flows from Bhageerathi river, in Kashi and thereby it gets its name as Kashi Bhageerathi theertha. The water from this spring is let into nine ponds of different sizes adjacent to it. Visitors wash themselves in these ponds before entering the main temple.

Annual Jathra Mahothsava is held during the month of January. Nine days of festival starts on the day of Makara Sankranthi. Bhandara of Malaraya Daiva is paraded from Kadri Kambala Ganada Kottige house ,hasiru hore kanikey (requirements of mass feedings) is pompously carried forward. Theertha snana is held at morning, followed by dwajasthambha arohana, lighting of kanchi sthambha, and bali uthsava