जय राधा माधव जय कुंज बिहारी, Jai radha madhav jai kunj bihari, thakurji shringaar on hariyali teej

जय राधा माधव जय कुंज बिहारी, Jai radha madhav jai kunj bihari, thakurji shringaar on hariyali teej

#krishnashringar #hariyaliteej #teej #thakurjidarshan #radhamadhav #kunjbihari

Krishna is an important God(Para Brahman) in Hinduism. He is considered to have been an avatar of the god Vishnu. Krishna is believed to have been a real person who took part in the war known as the Mahabharata. Hindus often consider him a warrior, hero, teacher and philosopher and a great leader.

राधा और कृष्ण एक दूसरे के पूरक हैं, जहां कृष्ण हैं, वहां राधा हैं, जहां राधा हैं, वहां कृष्ण हैं। राधा को कृष्ण की आत्मा कहा जाता है, इसलिए भगवान श्रीकृष्ण का एक नाम राधारमण भी है। जिस प्रकार भगवान कृष्ण अजन्मे हैं, वैसे ही राधा भी अजन्मी हैं।
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) are collectively known within Hinduism as the combined forms of feminine as well as the masculine realities of God. Radha and Krishna are the primeval forms of God and His pleasure potency respectively in the Gaudiya Vaishnava school of thought. In some schools of Vaishnavism, Krishna is referred to as Svayam Bhagavan, and Radha is illustrated as the primeval potency of the three main potencies of God, Hladini (immense spiritual bliss), Sandhini (eternality) and Samvit (existential consciousness) of which Radha is an embodiment of the feeling of love towards the almighty Lord Krishna.(Hladini). With Krishna, Radha is acknowledged as the Supreme Goddess, it is said that Krishna or God is only satiated by devotional service in loving servitude and Radha is the personification of devotional service to the supreme lord. Various devotees worship her with the understanding of her merciful nature as the only way to attain Krishna. Radha is also depicted to be Krishna himself, split into two, for the purpose of His enjoyment.

It is believed that Krishna enchants the world, but Radha enchants even him. Therefore, she is the supreme goddess of all and together they are called as RadhaKrishna.

While there are much earlier references to the worship of this form of God, it is since Jayadeva Goswami wrote a famous poem Gita Govinda in the twelfth century of the Common Era, that the topic of the spiritual love between the divine Krishna and his devotee Radha, became a theme celebrated throughout India.[3] It is also believed that Radha is not just one cowherd maiden, but is the origin of all the gopis, or divine personalities that participate in the rasa dance.

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