South Carolina General Assembly
120th Session, 2013-2014
Bill 611
A BILL
TO AMEND THE CODE OF LAWS OF SOUTH CAROLINA, 1976, BY ADDING SECTION 1-31-60, SO AS TO REQUIRE THAT THE COMMISSION FOR MINORITY AFFAIRS ELIMINATE ELIGIBILITY FOR A NATIVE AMERICAN INDIAN GROUP TO RECEIVE OFFICIAL RECOGNIZED STATUS IN THIS STATE, TO REPEAL ANY REGULATIONS PROVIDING FOR RECOGNITION AS A NATIVE AMERICAN INDIAN GROUP, AND TO REQUIRE THAT THE COMMISSION FOR MINORITY AFFAIRS REVISE ANY OF ITS REGULATIONS TO DELETE ANY REFERENCES OR ELIMINATE ANY PROCEDURES FOR RECOGNIZING A NATIVE AMERICAN INDIAN GROUP.
Whereas, Chapter 139 of the South Carolina Code of Regulations provides for recognition of Native American Indian Groups;
Whereas, under the definition of "Native American Indian Group" found in Chapter 139, a group "means a number of individuals assembled together, which have different characteristics, interests, and behaviors that do not denote a separate ethnic and cultural heritage today, as they once did. The group is composed of both Native American Indians and other ethnic races. They are not all related to one another by blood. A tribal council and governmental authority unique to Native American Indians govern them";
Whereas, while the number of entities that may be recognized as Native American Indian Tribes is finite while recognition of Native American Indian Groups is unlimited;
Whereas, by continuing to recognize Native American Indian Groups, all of which are entitled membership on the Advisory Committee of the Commission for Minority Affairs, the number of Group members could easily outnumber and outvote the number of Tribe members on the Advisory Committee;
Whereas, the recognized Tribes of the Beaver Creek Indians, the Edisto Natchez Kusso Tribe of South Carolina, the Pee Dee Nation of Upper South Carolina, the Pee Dee Indian Tribe of South Carolina, the Santee Indian Organization, and the Waccamaw Indian People, all of whom are voting members of the Advisory Committee, have passed a resolution recommending the elimination of recognition of Native American Indian Groups in order to preserve the Tribes voting strength on the Advisory Committee. Now, therefore,
Be it enacted by the General Assembly of the State of South Carolina:
SECTION 1. Chapter 31 of Title 1 of the 1976 Code is amended by adding:
"Section 1-31-60 (A) Notwithstanding any other provision of law, upon the effective date of this statute:
(1) the Commission for Minority Affairs must eliminate the eligibility for a Native American Indian Group to receive official recognized status in the state; and
(2) any regulations providing for recognition as a Native American Indian Group are repealed.
(B) The Commission for Minority Affairs must revise any regulations to eliminate any reference to or procedure for recognition as a Native American Indian Group."
SECTION 2. This act takes effect upon approval by the Governor.
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The Following is the Petition to the White House, by people who were NOT Native American Born!
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We petition the Obama administration to:
Uphold the Religious Liberties of Native American Religious Practitioners From Infringement By Recognized Indian Tribes
South Carolina State Senate Bill 611 seeks to deny any further State recognition of Native American Organizations. How does this affect the Spiritual Liberties of non-recognized organizations? Some State and Federally Recognized Tribes seek through intimidation to stop Native Religious Practitioners, regardless of ancestry, from performing their ceremonies by dictating by where and by whom these ceremonies may be performed. We hold that Native Religious Practice and Spirituality cannot be governed by any "recognized" federal, or state tribe. The Constitution of The United States protects individual religious freedoms.Government entities have no governing authority over personal religious beliefs. To review the full text of our grievance, see http://nativeamericanchurch.us/petiti...
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My personal thoughts....
Everyone has the right to believe or not believe in a Creator.
Everyone has the right to practice their faith/beliefs in the privacy of their home.
However, Public displays -pretending to be Native American when you are not... is the sign of a fraud and a fake shaman, that should not be allowed!
"regardless of ancestry"
"We hold that Native Religious Practice and Spirituality cannot be governed by any "recognized" federal, or state tribe."
One would not walk into a Catholic Church and pretend to be a Priest. That is not done!!
Nor would one walk into a Synagogue and pretend to be a Rabbi.
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Therefore...
Only true indigenous people should have the right to public display and education of the Native American Spirituality... the Red Road!!
Mel
LightStream Media
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