Скачать или смотреть Virtual Conference | IBITAMBO DUTAMBA MU ISEZERANO RISHYA | Pr. Senga Emmanuel - DAY 1

Jesus says, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27). When Jesus meets his disciples after the resurrection, he continually says to them, “Peace” (John 20:19,21,26). Under these circumstances it is obvious that the term “peace” is extraordinarily full of meaning.

Shalom Experienced:
God is reconciling all things to himself through Christ (Colossians 1:20), and although he has not yet put everything right (Romans 8:19–23), those who believe the gospel enter into and experience this reconciliation.

This peace is first of all peace with God through justification by faith (Romans 5:1–2). There was a barrier between God and humanity, but Jesus paid the debt and now there is peace. This peace cannot increase or decrease. Though in ourselves we are actually “ungodly,” in Christ we are justified and accepted (Romans 4:5).

Jesus also brings us the peace of God — peace within. The peace of God garrisons our hearts against anxiety, difficulties, and sorrows (Philippians 4:4–7). It is possible to have a peace so deep that we can be content in any circumstance, even in times of great difficulty (Philippians 4:12–13). The peace of Christ is so closely related to joy (John 15:11; Romans 15:13) that we might say that joy is God’s peace and reconciliation lived out. The God of peace sanctifies us, growing us into Christlike character and maturity (1 Thessalonians 5:23; compare Galatians 5:22).

Finally, Jesus brings us peace with other human beings. Our peace with and from God gives us the resources to maintain unity and love with others through continual forgiveness and patience (Colossians 3:13–15). Christ is our peace, and by his death on the cross he removes even the high racial and cultural barriers that divide us (Ephesians 2:11–22).

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