Скачать или смотреть Orthodoxy and Ecumenism: St. Justin Popovic's Reply to the Serbian Bishops

In addition to St. Justin Popovic's piercing theological clarity, this text offers us three significant examples: 1) The Serbian Hierarchs humbly asked a priest for his thoughts before making their decision 2) This priest, St. Justin, responded boldly and clearly 3) The Serbian Hierarchs followed his advice. All this is regarding a most tempting and powerful heresy attacking the Orthodox Church today: Ecumenism.

-READ the text here:
https://www.orthodoxethos.com/post/or...

0:00 Begin
0:11 Introduction and Historical Context by Bishop
7:17 Quote from Bishop Athanasius Yevtich on St. Justin not breaking communion with the local Churches
8:39 St. Justin’s reply to the Holy Synod of the Serbian Orthodox Church

-BUY “The Orthodox Church and Ecumenism” by St. Justin:
https://lazarica.co.uk/bookshop/
-BUY "Orthodox Faith and Life in Christ" by St. Justin:
https://ibmgs.org/miscellaneous.html
-LISTEN to more recordings by Orthodox Wisdom of St. Justin's teachings:
   • St. Justin Popović - Readings of His ...  
-FIND an Orthodox parish and monastery near you:
https://orthodoxyinamerica.org/
_______

St. Justin writes:

The Church of Christ has defined her stand towards heretics— and all non-Orthodox are heretics—once and for all through the Holy Apostles and the Holy Fathers, namely, through the Holy Theanthropic Tradition, which is unique and immutable. In keeping with this stand, Orthodox are forbidden to engage in joint prayer or liturgical communion with heretics.

These and all of the other pertinent Canons of the Holy Apostles and the Holy Fathers were not valid only in the ancient period, but continue to be completely valid today, as well, for all of us contemporary Orthodox Christians. They are unquestionably valid also for our stance towards Roman Catholics and Protestants. For, Roman Catholicism is a manifold heresy, and about Protestantism, what are we to say? It is better not to say anything. Already in his time, seven and half centuries ago, did St. Sava not call Roman Catholicism “the Latin heresy”?

Was it really necessary for the Orthodox Church, the all-immaculate Theanthropic Body and organism of the God-Man Christ, to be so monstrously humiliated that Her theological representatives, including even Hierarchs (among whom were also Serbs), should seek after “organic” participation and inclusion in the World Council of Churches, which thus becomes a new ecclesiastical “organism,” a “new Church” above the churches, of which the Orthodox Church and non-Orthodox churches are merely “members,” “organically” joined to each other? Alas, an unprecedented betrayal!

Most Reverend Fathers, our Orthodox Church of the Holy Fathers and St. Sava, the Church of the Holy Apostles and the Holy Fathers, of the Holy Confessors, Martyrs, and New Martyrs, must now, at the eleventh hour, cease ecclesiastical, Hierarchical, and liturgical involvement with the so-called World Council of Churches and renounce for good any participation whatsoever in joint prayers and worship (for worship, in the Orthodox Church, is organically linked together in a totality and is consummated in the Divine Eucharist) and, in general, participation in any ecclesiastical endeavor [with the heterodox] which, as such, bears within itself and expresses the unique and incomparable character of the One, Holy, Catholic, and Apostolic Church, which is ever One and unique.

Orthodox theologians should participate not in “ecumenical joint prayers,” but in theological dialogues in the Truth and about the Truth, as the Holy and God-bearing Fathers have done throughout the ages.
_______

Bishop Athanasius Yevtich writes:

“We were closely acquainted with the Blessed Father Justin and we know that he had never broke communion with any of the Orthodox Churches or a Bishop or a Patriarch, not even with the Serbian Patriarch Germans (1958-1990—as some "zealots "shamelessly lie—not even when the Patriarch Germanos was one of the "presidents of WCC" (a formal and honorary title without any binding conditions or duties as indeed was the participation of the Serbian Orthodox Church in the WCC). As a free and responsible member of the Church of Christ, Justin prophetically reproved and, when necessary, criticized in written form (having written a couple of criticism letters to Patriarch Germanos and the Synod, inter alia, the letters pertaining to superficial western ecumenism). But on no account did he ever create a schism, but on the contrary used to say: “Schisms are easily made but they are enormously difficult to heal.” -Notes on Ecumenism, pp. 36-37
_______

Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!