NIETZSCHE: Eternal Recurrence Is Real (in the Will to Power Notes)

Eternalised's video:    • NIETZSCHE: The Eternal Recurrence  

If we read the book the Will to Power, which is really a compilation of notes, released after Nietzsche’s death, and compiled by his sister, a different picture of the Eternal Recurrence comes to light. We see an attempt by Nietzsche to offer a kind of materialist framework in which the Eternal Recurrence is not merely a thought-experiment, but an actual state of affairs.

The problem is, that this compilation of notes is not generally viewed as a canonical work by Nietzsche. That is to say, scholars disagree on whether or not the ideas in this work truly represent Nietzsche’s own views. There is considerable debate as to the influence of his sister in the compilation of these notes. Did she make changes? Did she make things up? Did she add a word or sentence here and there? For the purposes of this video, we will not concern ourselves with these questions, but as we go on, it’s important to keep this in mind.

The entire final chapter of The Will to Power is devoted to the Eternal Recurrence. 14 notes in total deal with the subject. They present a radically different picture of the Eternal Recurrence than we saw in Nietzsche’s earlier writings.

We see how the concept of the Eternal Recurrence has become more than a thought experiment, as it was first formulated in The Joyful Science and Thus Spoke Zarathustra.

If we take this conception of the universe as a fact, it follows that the universe was not created, but that it has always existed. It implies time is not linear, but cyclical.

The cyclical nature of time is found in other systems of thought, notably in Eastern religion, but also in Norse mythology and Greek philosophy – notably with the Pythagoreans. In fact, the conception of time as linear has only really been found in one religion: the Judeo-Christian one which has since come to dominate Western thought.

Because of this, Nietzsche finds with his new conception of the Eternal Recurrence another breaking point with Christian values. By asserting the cyclical nature of time as an actual reality instead of a thought experiment, he can deliver another blow to the Christian worldview, which fits into his greater project of bringing about a transvaluation of values.

The point is that Nietzsche has found a physical basis, not just a theoretical or moral basis, to assign a positive value to the material world.

If everything repeats itself and comes back again for all eternity, then this present moment, this material world of ours, becomes of great importance. Every moment is eternal. Every single experience of your life is now part of the absolute, part of a perpetual cycle.

Our life is not just “a lightning flash between two eternities”, as Schopenhauer puts it, but an everlasting light.

This is the most radical formulation of a life-affirming philosophy. By promoting the Eternal Recurrence from a theoretical thought-experiment to an actual, physical reality, Nietzsche seeks to affirm life in a very true and real sense. The Eternal Recurrence becomes a more serious matter. It’s the difference between living your life as if something was true, versus living your life knowing something is true.