📖 Bhagavad Gita 6.24-25 – Explained by Swami Mukundananda
Meditation requires the dual process of removing the mind from the world and fixing it on God. Here, Shree Krishna begins by describing the first part of the process—taking the mind away from the world.
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Timestamps:
0:00 Intro
0:19 Bhagavad Gita Chapter 6 Sloka 24-25 Chanting
1:30 Bhagavad Gita Chapter 6 Sloka 24-25 Translation
1:50 Bhagavad Gita 6.24-25 Commentary by Swami Mukundananda
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सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषत: |
मनसैवेन्द्रियग्रामं विनियम्य समन्तत: || 24||
शनै: शनैरुपरमेद्बुद्ध्या धृतिगृहीतया |
आत्मसंस्थं मन: कृत्वा न किञ्चिदपि चिन्तयेत् || 25||
sankalpa-prabhavan kamans tyaktva sarvan asheshatah
manasaivendriya-gramam viniyamya samantatah
shanaih shanair uparamed buddhya dhriti-grihitaya
atma-sanstham manah kritva na kinchid api chintayet
Translation
BG 6.24-25: Completely renouncing all desires arising from thoughts of the world, one should restrain the senses from all sides with the mind. Slowly and steadily, with conviction in the intellect, the mind will become fixed in God alone, and will think of nothing else.
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Thoughts of worldly things, people, events, etc. come to the mind when it is attached to the world. Initially, the thoughts are in the form of sphurṇā (flashes of feelings and ideas). When we insist on the implementation of sphurṇā, it becomes saṅkalp. Thus, thoughts lead to saṅkalp (pursuit of these objects) and vikalp (revulsion from them), depending upon whether the attachment is positive or negative. The seed of pursuit and revulsion grows into the plant of desire, “This should happen. This should not happen.” Both saṅkalp and vikalp immediately create impressions on the mind, like the film of a camera exposed to the light. Thus, they directly impede meditation upon God. They also have a natural tendency to flare up, and a desire that is a seed today can become an inferno tomorrow. Thus, one who desires success in meditation should renounce the affinity for material objects.
Having described the first part of the process of meditation—removing the mind from the world—Shree Krishna then talks of the second part. The mind should be made to reside upon God. He says this will not happen automatically, but with determined effort, success will come slowly.
Determination of resolve that is in accordance with the scriptures is called dhṛiti. This determination comes with conviction of the intellect. Many people acquire academic knowledge of the scriptures about the nature of the self and the futility of worldly pursuits. But their daily life is at variance with their knowledge, and they are seen to indulge in sin, sex, and intoxication. This happens because their intellect is not convinced about that knowledge. The power of discrimination comes with the conviction of the intellect about the impermanence of the world and the eternality of one’s relationship with God. Thus utilizing the intellect, one must gradually cease sensual indulgence. This is called pratyāhār, or control of the mind and senses from running toward the objects of the senses. Success in pratyāhār will not come immediately. It will be achieved through gradual and repeated exercise.
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About Swami Mukundananda:
Swami Mukundananda is a global spiritual leader, philosopher, visionary, author, and humanitarian. He is the founder of JKYog (Jagadguru Kripaluji Yog), which offers Yoga for the Body, Mind, and Soul. Swamiji has distinguished degrees from IIT and IIM. Swami Mukundananda took the renounced order of life after giving up his promising corporate career. He is a senior disciple of Jagadguru Shree Kripaluji Maharaj, who entrusted him with spreading Vedic Knowledge and Bhakti Yog throughout the world. In this channel, Swamiji explains the profound knowledge of the Holy Bhagavad Gita lucidly and succinctly verse-by-verse. He teaches us how to practically apply the wisdom bestowed by Lord Krishna in our daily lives to bring out the best version of ourselves and make our lives successful.
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