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𝘼𝙪𝙩𝙤𝙢𝙖𝙩𝙞𝙘𝙞𝙩𝙮 𝙤𝙛 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨 (𝙨𝙚𝙣𝙨𝙚𝙨) | 𝐆𝐢𝐭𝐚 𝐀𝐜𝐡𝐚𝐫𝐚𝐧 | गीता आचरण

Krishna cautions Arjun (2.60) that turbulent 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨 (senses) are capable of forcibly carrying away the mind of even an aspiring wise person. This verse is about the automaticity of 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨 to stimulus.

The best example is of a smoker who's quite aware of the pitfalls of smoking, but finds it extremely difficult to quit it and laments that by the time he or she realises, the cigarette is already lit. Anyone who is involved in road rage or a crime vouches that it happened in the heat of the moment and not consciously. The same is the case with someone who speaks harsh words at the workplace or in the family and keeps regretting them as they weren't intended in the first place. These instances imply that 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨 take over us and bond us in 𝙠𝙖𝙧𝙢𝙖 𝙗𝙖𝙣𝙙𝙝𝙖𝙣 (bondage).

During our formative years, free neurons in the brain form connections called hardwiring to take care of automatic activities like walking as it saves a lot of energy of the brain. The same is the case with skills and habits which we acquire during the latter part of life.

We expend a lot of energy in this process and thus hardwiring, which is otherwise essential, becomes so powerful that it's extremely difficult to overcome habits based on hardwiring. Neuroscience says that hardwiring is impossible to break except by making a new one or overriding the existing one.

Krishna is referring to this phenomenon when he says that the 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨 are so powerful that they can forcibly take away the mind of even a wise person.

Krishna says (2.61) that one should surrender to the almighty which is a higher form of existence or power to overcome the automaticity of 𝙞𝙣𝙙𝙧𝙞𝙮𝙖𝙨. The key is not to fight but surrender with awareness, which is the source of required strength.

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