Daihizan Fumonji - Maka Hannya Haramita Shingyo

- MAKA HANNYA HARAMITA SHIN GYO -
- The Great Prajna-Paramita Heart Sutra -

[1:22-4:06]
MAKA HANNYA HARAMITA SHIN GYO
Kan Ji Zai Bo Sa Tsu Gyo Jin Han Nya Ha Ra Mi Ta Ji Sho Ken Go ⊕ On Kai Ku Do Is Sai Ku
Yaku Sha Ri Shi Shiki Fu I Ku Ku Fu I Shiki Shiki Soku Ze Ku Ku Soku Ze Shiki Ju So Gyo
Shiki Yaku Bu Nyo Ze Sha Ri Shi Ze Sho Ho Ku So Fu Sho Fu Metsu Fu Ku Fu Jo Fu Zo Fu
Gen Ze Ko Ku Chu Mu Shiki Mu Ju So Gyo Shiki Mu Gen Ni Bi Zes Shin Ni Mu Shiki Sho Ko
Mi Soku Ho Mu Gen Kai Nai Shi Mu I Shiki Kai Mu Mu Myo Yaku Mu Mu Myo Jin Nai Shi
Mu Ro Shi Yaku Mu Ro Shi Jin Mu Ku Shu Metsu Do Mu Chi Yaku Mu Toku I Mu Sho Tok
Ko Bo Dai Sat Ta E Han Nya Ha Ra Mi Ta ⊕ Ko Shin Mu Kei Ge Mu Kei Ge Ko Mu U Ku Fu
On Ri Is Sai Ten Do Mu So Ku Gyo Ne Han San Ze Sho Butsu E Han Nya Ha Ra Mi Ta ⊕ Ko
Toku A Noku Ta Ra San Myaku San Bo Dai Ko Chi Han Nya Ha Ra Mi Ta Ze Dai Jin Shu Ze
Dai Myo Shu Ze Mu Jo Shu Ze Mu To Do Shu No Jo Is Sai Ku Shin Jitsu Fu Ko Ko Setsu Han
Nya Ha Ra Mi Ta Shu Soku Setsu Shu Watsu Gya Tei Gya Tei • Ha Ra Gya Tei Hara So Gya
Tei • Bo Ji Sowa Ka Han Nya Shin Gyo.


Avalokiteshvara Bodhisattva, practicing deep Prajna Paramita,
clearly saw that all five skandhas are empty, transforming anguish and distress.
Shariputra, form is no other than emptiness, emptiness no other than form;
form is exactly emptiness, emptiness exactly form;
sensation, perception, mental reaction, consciousness are also like this.
Sha-riputra, all things are essentially empty-- not born, not destroyed;
not stained, not pure; without loss, without gain.
Therefore in emptiness there is no form, no sensation, perception, mental reaction, consciousness;
no eye, ear, nose, tongue, body, mind,
no color, sound, smell, taste, touch, object of thought;
no seeing and so on to no thinking;
no ignorance and also no ending of ignorance,
and so on to no old age and death,
and also no ending of old age and death;
no anguish, cause of anguish, cessation, path;
no wisdom and no attainment. Since there is nothing to attain,
the Bodhisattva lives by Prajna Paramita,
with no hindrance in the mind; no hindrance and therefore no fear;
far beyond delusive thinking, right here is Nirvana.
All Buddhas of past, present, and future live by Prajna Paramita
attaining Anuttara-samyak-sambodhi.
Therefore know that Prajna Paramita
is the great sacred mantra, the great vivid mantra,
the unsurpassed mantra, the supreme mantra,
which completely removes all anguish.
This is truth not mere formality.
Therefore set forth the Prajna Paramita mantra,
set forth this mantra and proclaim:
Go, Go, Go together, beyond the beyond, To the banks of satori....

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[4:07-7:15]
DAIHI SHIN DARANI
Namu Kara Tan No Tora Ya Ya Namu Ori Ya, Boryo Ki Chi Shifu Ra Ya, Fuji Sato Bo Ya,
Moko Sato Bo Ya, Mo Ko Kya Runi Kya Ya, ⊕ En Sa Hara Ha E Shu Tan No, Ton Sha Namu
Shiki Ri, Toi Mo Ori Ya Boryo Ki Chi, Shifu Ra Rin To Bo, Na Mu No Ra, Kin Ji Ki Ri, Mo Ko
Ho Do, Sha Mi Sa Bo, O To Ju Shu Ben, O Shu In Sa Bo Sa To.
No Mo Bo Gya, Mo Ha Te Cho, To Ji To En, O Bo Ryo Ki Ru Gya Chi Kya Ra Chi, I Kiri Mo
Ko Fuji Sa To, Sa Bo Sa Bo, Mo Ra Mo Ra, Mo Ki Mo Ki, Ri To In Ku Ryo Ku Ryo, Ke Mo
To Ryo To Ryo Ho Ja Ya Chi, Mo Ko Ho Ja Ya Chi, To Ra To Ra, Chiri Ni Shifu Ra Ya, Sha Ro
Sha Ro, Mo Mo Ha Mo Ra, Ho Chi Ri I Ki I Ki, Shi No Shi No, Ora San Fura Sha Ri, Ha Za
Ha Zan, Fura Sha Ya, Ku Ryo Ku Ryo, Mo Ra Ku Ryo Ku Ryo.
Ki Ri Sha Ro Sha Ro, Shi Ri Shi Ri, Su Ryo Su Ryo, Fuji Ya Fuji Ya Fudo Ya Fudo Ya, Mi
Chiri Ya ⊕ Nora Kin Ji.
Chiri Shuni No, Hoya Mono Somo Ko. Shido Ya Somo Ko, Moko Shido Ya Somo Ko, Shido
Yu Ki Shifu Ra Ya Somo Ko, ⊕ Nora Kin Ji Somo Ko, Mo Ra No Ra Somo Ko Shira Su Omo
Gya Ya So Mo Ko, Sobo Moko Shido Ya Somo Ko, Shaki Ra Oshi Do Ya Somo Ko, Hodo
Mogya Shido Ya Somo Ko, Nora Kin Ji Ha Gyara Ya Somo Ko, Mo Hori Shin Gyara Ya Somo
Ko, Namu Kara Tan No Tora Ya Ya, • Namu Ori Ya, Boryo Ki Chi Shifu Ra Ya, Somo Ko •
Shite Do Modora Hodo Ya So Mo Ko.

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[8:20-8:58]
Ji Ho San-Shi I-Shi Fu Shi Son Bu-Sa Mo-Ko Sa Mo-Ko Ho-Ja • Ho-Ro• Mi