Philosophy (Lecture 2) : बौद्ध दर्शन का प्रतीत्यसमुत्पाद सिद्धांत (द्वादश निदान चक्र) (Baudh Darshan

#बौद्ध_दर्शन
#प्रतीत्य_समुत्पाद_सिद्धांत
#द्वादश_निदान_चक्र
#कारण_कार्य_सिद्धांत

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Bauddh Darshan ka pratityasamutpada Siddhant , isase Karan karya Siddhant bhi kahate Hain badhaya Darshan ke dwitiya aur Teesri Arya Satya ke antargat aata hai hai aur yah ek saman Siddhant bhi hai yah sat karya ward aur casset karya ward ka samanvay Siddhant hai baudh mante Hain kina to karya pahle se Karan mein Satya hai aur na Asad arthat Karan ke hone per hi karya hota hai is he pratityasamutpada ke naam se Jana jata hai Karan per nirbhar rahakar karya ki utpati hona hai pratityasamutpada hai ise nirbharta ka Siddhant bhi kahate Hain iska Arth hota hai hai ya hone se ya hota hai hai aur iske nahin hone se yah nahin hota ise dwadash nidan chakra bhi kahate Hain pratyek vishay ka kuchh Na kuchh Karan hota hai hi hi mein hath ma Buddh mante the dukh ek hi hi badhati Darshan mein dukh Ko Jara Maran kaha gaya hai hai Jara Maran sansar ke ke samast wale dukh Jaise Rog nirasha shok udaasi ityadi ka Pratik hai Jara Maran ka Karan jaati hai jaati ka Karan bhav hota hai hai aur bhav ka Karan upadan hota hai upadan ka Karan Krishna hota hai hai aur Krishna ka Karan vedna hota hai vedna ka Karan sparsh hota hai aur sparsh ka Karan sada ayatan hota hai saton ka Karan Naam roop hota hai hai aur Naam roop ka Karan vigyan hota hai vigyan ke Karan hi navjaat Shishu ka sharir AVN viksit hota hai hi vigyan ka Karan Sanskar hota hai hai purv jivan ki pravritti ke roop mein main Sanskar Ko Mana jata hai Sanskar ka bhi Karan hota hai hai aur Sanskar ka Karan avidya hota hai is prakar is sankhla mein barah kadiya hoti hain main Pratham kaidi Jara Maran aur antim Kadi avidya hota hai manushya ke boote vartman aur bhavishya se a 1 kadiyan Judi Hui hoti hain avidya aur Sanskar ka sambandh manushya ke purv jivan se hai hai Jara Maran aur jaati ka sambandh manushya ke bhavishya ke Jeevan se hai hi aur baki shesh ka sambandh manushya ke vartman Jeevan se hai is prakar atit jivan vartman jivan ka Karan hai hai aur bhavishya jivan ka kaaran hamara vartman ka jivan hota hai hi isase kanwara ki sthapna hoti hai hai aur aur chhadi ke ward ki bhi sthapna hoti hai.
#बौद्ध_दर्शन_का_प्रतीत्य_समुत्पाद_सिद्धांत
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#कर्मवाद
#क्षणिकवाद
#अविद्या
#विज्ञान
#षडायतन
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#क्षणिकवाद
#अनात्मवाद
#भारतीय_नीति_शास्त्र
#शिक्षा_और_दर्शन
#एथिक्स
#नीति_शास्त्र
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