Bhabra Bazar Rawalpindi and Haveli Sujaan Singh is the area once identified for enticing edifices and captivating designs is now tarnished with unfettered traffic and illegal encroachment. Dingy streets and scruffy construction makes it tricky for outsiders to locate a place.
Setting course from Kartarpura market in downtown Rawalpindi, and passing through the flower and spice market, it took us half an hour to map out Saidpuri gate and get directions for Haveli Sujan Singh. Rawalpindi once had gates but they have perished with time. However, Saidpuri gate remains a memento. A bustling, small bazaar at start, the historic sheshon wali masjid bordering the striking-red haveli with colonial-style balconies gives a riveting glimpse of the monumental past.
Once inside the gate, arrangement of narrow streets leads to early 19th century houses. Skillfully crafted wooden doors and corridors leading to enclosed yards, most of these British-era houses are two and three-storied with delicate interior, painted tiles and ceilings.
While one is awestruck by this architectural splendour, a narrow turn leads to a fairly spacious courtyard. There, one witnesses the enchanting façade of the Haveli Sujan Singh, a mesmerising structure of its time.
Once an astounding haveli, interior intricately adorned with gold, ivory and fine wood work, the wreck still accounts the alluring past, power, and prestige. Built in 1893 by Rai Bahadur Sujan Singh, a wealthy businessman and uncle to the famous Indian writer Khushwant Singh, it is a key pull for history and architecture enthusiasts.
With every step in the alley, ravished old houses unearth their beauty like a marvel in the sunshine.
We are finally in Bhabra Bazaar, the architecturally charismatic, and the wealthiest neighbourhoods of its time.
The locality now comprises of more than 18,000 people living in numerous havelis and houses.
Other attractions include the centuries-old imambargah Shah Chan Charagh and the Sarafa Bazaar, where one still observes the traditional practices of engraving and casting.
The word ‘Bhabra’ derives from Sanskrit, indicating a merchant community belonging to Jain religion.
Bhabras were traders and goldsmiths working in today’s Sarafa Bazaar and Moti Bazaar. The affluence is replicated in their havelis and temples. The jharokhas (an overhanging enclosed balcony), carved balconies and decorated façades are its remnants.
Partition wreaked havoc to millions. Like Sikhs and Hindus of Rawalpindi, Bhabras had to leave their settlements in no time. However, like various neighbourhoods, the name endured after the migration of the community.
They were replaced by refugees from Ludhiana, Delhi, and Ferozepur who brought along their own culture. Today, Bhabra Bazaar can be termed as Little Ludhiana because of the large community of settlers from Ludhiana.
While roaming the streets of the old mohallah, one easily notices the Om symbols and the Jain greeting Jai Jinendra on many of the buildings.
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