Day0025 SB 1.2.13-14

This varṇāśrama is very important thing in the human society. Unless one accepts these principles of varṇa and āśrama, they're animal society.
Four varṇas---the brāhmaṇa, kṣatriya, vaiśya and śūdra, four divisions of the society; and āśrama, spiritual order---brahmacārī, gṛhastha, vānaprastha and sannyasa
Viṣṇu Purāṇa also it is said,
varṇāśramācāravatā
puruṣeṇa paraḥ pumān
viṣṇur ārādhyate panthā
nānyat tat-toṣa-kāraṇam
[Cc. Madhya 8.58]
The whole aim of life is to achieve the favor of Viṣṇu. Oṁ tad viṣṇoḥ paramaṁ padam. That is the Ṛg-Veda mantra. To reach Viṣṇu

at the present moment whole human society trying to be happy by material adjustment. But Bhāgavata says, durāśayā ye bahir-artha-māninaḥ: this is something which is beyond the fulfillment of hopes. This hope will never be fulfilled.
Because they have accepted the external energy of the Supreme Personality of Godhead, bahir-artha.
Bahi means external; artha means interest. The real person is the soul. But they have no information of the soul, neither information of Viṣṇu, the origin of soul.
Dvija means twice-born The brahmanas, the kṣatriya and the vaiśyas, they are supposed to be twice-born. One birth by the father and mother, and the other birth is by the guru and Vedic knowledge. The guru is the father, and Vedic knowledge is the mother.
varṇāśrama means the institution or a set-up of society where gradually one can understand Viṣṇu and worship Viṣṇu.. Viṣṇur ārādhyate [Cc. Madhya 8.58, Viṣṇu Purāṇa 3.8.8]. according to śāstra, brahma-bandhu, dvija-bandhu. Dvija-bandhu. One who is born of a brāhmaṇa family or a kṣatriya family or vaiśya family, but do not act as brāhmaṇa, kṣatriya and vaiśyas, they are called dvija-bandhu. They are not accepted as dvija. Strī-śūdra-dvija-bandhūnāṁ trayī na śruti-gocarā [SB 1.4.25].

In the Bhagavad-gītā also it is said,
māṁ hi pārtha vyapāśritya
ye 'pi syuḥ pāpa-yonayaḥ
striyo śūdrā tathā vaiśyās
te 'pi yānti parāṁ gatim
[Bg. 9.32]
So when one becomes Kṛṣṇa conscious, it does not matter whether he's a strī or a śūdra or a dvija-bandhu. Te 'pi yānti parāṁ gatim: they also can be elevated to the highest platform of perfection.
Everyone must have perfection, but people are not interested what is the perfection of life. The perfection is hari-toṣaṇam, to satisfy the Supreme Personality of Godhead. I
Viṣṇu-tattva..., Kṛṣṇa is the origin of viṣṇu-tattva. Ahaṁ sarvasya prabhavaḥ [Bg. 10.8], If we satisfy Hari, the Supreme Personality of Godhead, He includes everything. Sarvasya prabhavaḥ.
You do not require to satisfy separately other demigods. There is no need. The example is given = yathā taror mūla-niṣecanena tṛpyanti tat-skandha-bhujopaśākhāḥ [SB 4.31.14]. Just like pouring water in the root of the tree, automatically you water the branches, the twigs, the leaves, the flowers and everything.
Story of supplying stomach, supplying all body
Story of Durvasa Muni and Krishna eating one rice particle
Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati [Bg. 9.31]. Kṛṣṇa's vow is that He will see always His devotees are protected. So when they were perplexed, Kṛṣṇa came.
So the process is this, actually. If you can satisfy Kṛṣṇa, if Kṛṣṇa says, "All right," then every..., everything is all right. Bās. This is Kṛṣṇa consciousness movement. Somehow or other, you satisfy Kṛṣṇa. Saṁsiddhir hari-toṣaṇam [SB 1.2.13]. Then you have all perfection. Very simple method.
It is not very difficult to satisfy Kṛṣṇa. Kṛṣṇa is so kind, He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati [Bg. 9.26]. Not that all. Any one of them
Kṛṣṇa wants your love. Real thing. Bhaktyā.
He's ānandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose.
Man-manā mad-bhakto mad-yājī māṁ namaskuru [Bg. 18.65]. This is perfection of life. Always think of Kṛṣṇa, man-manāḥ. "Always become My devotee," mad-bhakta. "Always worship Me," mad-yājī. "Always offer your obeisances unto Me," māṁ namaskuru.
Kṛṣṇa says, sarva-dharmān paritya... "These are all nonsense. Give up all this nonsense." mām ekam [Bg. 18.66]. "Simply unto Me." Ekam. "Don't bother with other demigods. They are My servants. You are not to satisfy My servants."
If you, someway or other, can satisfy Kṛṣṇa... this is the real dharma…… bhakto 'si priyo 'si me [Bg. 4.3], "Oh, you are My very dear friend."
with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees.
in modern society, all activities are more or less dependent on hearing and glorifying.
The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us.
We have broadly discussed this fact from the beginning of the “janmādy asya” śloka of this Bhāgavatam.
The tendency to glorify others or hear others must be turned to the real object of glorification — the Supreme Being. And that will bring happiness.