Скачать или смотреть Swami Madhavnath | Brahma Sutra | Chapter 1 Secction 2 Sutra 1 | April 22, 1990

This is a discourse on Brahma Sutra by Swami Madhavnath (1917 - 1996) from Pune, India. It's in Marathi (an Indian language spoken in the state of Maharashtra.) It seems like it was recorded on 22nd April 1990 at Pune.

The Brahma Sutras is a Sanskrit text, composed by Badarayana (A saint), likely sometime between 200 BCE to 200 CE, that systematizes and summarizes the philosophical and spiritual ideas in the Upanishads. It is one of the foundational texts of the Vedānta school of Indian philosophy.

Here's the gist of my understanding of what Swamiji is saying ...

In Sanskrit the Sutra reads ... 'Sarvatra Prasiddhopadesat'.
'Sarvatra' means: everywhere, in all Vedant scriptures (ancient Indian scriptures)
'Prasiddha' means: the well-known
'Upadesat': because of the teaching.

It's not enough just to hear/read about Brahma Sutra. We need to implement it back in our lives
Brahma Sutra (and for that mater, all Indian spiritual scriptures such as Bhagwad Geeta, Dhyaneshwari, Yoga Sutra, Upnishida etc.) provides algorithm for leading a happy life.
All spiritual scriptures have the same common theme running through them about the 'brahman'. It's famous! Hence 'Sarvatra Prasiddhopadesat'
Brahman is formless. Well, it can also assume a form.
Realizing the formless Brahman is the goal. But many of us find it tough to get it.
Hence it might help to start with Brahma with form. Why? It's easier to love Rama or Krishna - the Brahman with form. Well, It's even more easy to love a person or your pet.
How do we practice formless brahman? Through Meditation.
Chanting, prayers etc. is a way to connect with brahman with form.
It's very easy to practice the formless practice, that is meditation. But people find it difficult to sit still at a place.


More About Brahma Sutras:
The Brahma sutras consists of 555 aphoristic verses (sutras) in four chapters. These verses are primarily about the nature of human existence and universe, and ideas about the metaphysical concept of Ultimate Reality called Brahman. The first chapter discusses the metaphysics of Absolute Reality, the second chapter reviews and addresses the objections raised by the ideas of competing orthodox schools of Hindu philosophies as well as heterodox schools such as Buddhism and Jainism, the third chapter discusses epistemology and path to gaining spiritually liberating knowledge, and the last chapter states why such a knowledge is an important human need.