(BARDO THODOL)
According to Tibetan tradition, the Liberation Through Hearing During the Intermediate State was composed in the 8th century by Padmasambhava, written down by his primary student, Yeshe Tsogyal, buried in the Gampo hills in central Tibet and subsequently discovered by a Tibetan terton, Karma Lingpa, in the 14th century.
It is part of a larger terma cycle, Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, also known as kar-ling zhi-Thro. Popularly known as Karma Lingpa's Peaceful and Wrathful Ones. The Profound Dharma of Self-Liberation is known in several versions, containing varying numbers of sections and subsections, and arranged in different orders, ranging from around ten to thirty-eight titles. The individual texts cover a wide range of subjects, including meditation instructions, visualizations of deities, liturgies and prayers, lists of mantras, descriptions of the signs of death, indications of future rebirth, and texts such as the Bardo thodol that are concerned with the bardo-state.
The Bardo Thodol differentiates the intermediate state between lives into three bardos:
The chikhai bardo or (bardo of the moment of death), which features the experience of the "clear light of reality", or at least the nearest approximation of which one is spiritually capable.
The chonyid bardo or (bardo of the experiencing of reality), which features the experience of visions of various Buddha forms, or the nearest approximations of which one is capable.
The sidpa bardo or (bardo of rebirth), which features karmically impelled hallucinations which eventually result in rebirth, typically yab-yum imagery of men and women passionately entwined.
The Liberation Through Hearing During the Intermediate State also mentions three other bardos.
"Life", or (ordinary waking consciousness).
"Dhyana" (meditation).
"Dream", (the dream state during normal sleep).
Together these "six bardos" form a classification of states of consciousness into six broad types. Any state of consciousness can form a type of "intermediate state", intermediate between other states of consciousness. Indeed, one can consider any momentary state of consciousness a bardo, since it lies between our past and future existences, it provides us with the opportunity to experience reality, which is always present but obscured by the projections and confusions that are due to our previous unskillful actions.
#Bardo_Thodol, #བརདོཐོསགྲོལ
Информация по комментариям в разработке