Jai Shree Krishna! Watch Swami Mukundananda explain the meaning of Bhagavad Gita Chapter 5, verses 26-29.
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Timestamps:
0:00 Intro
0:34 Bhagavad Gita Chapter 5 Sloka 26-29 Chanting
2:01 Bhagavad Gita Chapter 5 Sloka 26-29 Translation by Swami Mukundananda
3:29 Bhagavad Gita Commentary by Swami Mukundananda
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कामक्रोधवियुक्तानां यतीनां यतचेतसाम् |
अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् || 26||
kama-krodha-viyuktanam yatinam yata-chetasam
abhito brahma-nirvanam vartate viditatmanam
For those sanyāsīs, who have broken out of anger and lust through constant effort, who have subdued their mind, and are self-realized, liberation from material existence is both here and hereafter.
स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवो: |
प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ || 27||
यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायण: |
विगतेच्छाभयक्रोधो य: सदा मुक्त एव स: || 28||
sparshan kritva bahir bahyansh chakshush chaivantare bhruvoh
pranapanau samau kritva nasabhyantara-charinau
yatendriya-mano-buddhir munir moksha-parayanah
vigatechchha-bhaya-krodho yah sada mukta eva sah
BG 5.27-28: Shutting out all thoughts of external enjoyment, with the gaze fixed on the space between the eye-brows, equalizing the flow of the incoming and outgoing breath in the nostrils, and thus controlling the senses, mind, and intellect, the sage who becomes free from desire, fear, and anger, always lives in freedom.
भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् |
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति || 29||
bhoktaram yajna-tapasam sarva-loka-maheshvaram
suhridam sarva-bhutanam jnatva mam shantim richchhati
BG 5.29: Having realized Me as the enjoyer of all sacrifices and austerities, the Supreme Lord of all the worlds and the selfless friend of all living beings, My devotee attains peace.
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Karm-yog is the safer path to take for most people. However, for someone who is truly detached from the world, karm sanyās is also suitable. It is advantageous in that there is no diversion of time and energy toward worldly duties, and one can dedicate oneself fully to the practice of spirituality. There have been many accomplished sanyāsīs in history. Shree Krishna states that such true karm sanyāsīs also make rapid progress and experience peace everywhere. By eliminating the urges of desire and anger and subduing their mind, they attain perfect peace both in this life and here-after.
Such ascetics shut out thoughts of sense objects by controlling their sight and breath. They focus their gaze between their eyebrows. If the eyes are fully closed, sleep may overtake one; and if they are wide open, they may get distracted by the objects around them. In order to avoid both these defects, the ascetics concentrate their gaze, with eyes half-open, between the eyebrows or the tip of the nose. They also harmonize the prāṇ (outgoing breath) with the apān (incoming breath), until both become suspended in yogic trance. This yogic process enables the controlling of the senses, mind, and intellect. Such persons make liberation from the material energy as their only goal.
The ascetic sādhanā can lead to ātma jñāna (knowledge of the self). But brahma jñāna (knowledge of God) requires the grace of God, which comes through devotion. The ascetic path too is consummated in surrender to God, with the knowledge that the Supreme Lord is the enjoyer of all austerities and sacrifices. No system of Yog is complete without the inclusion of bhakti.
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About Swami Mukundananda
Swami Mukundananda is a global spiritual leader, philosopher, visionary, author, and humanitarian. He is the founder of JKYog (Jagadguru Kripaluji Yog), which offers Yoga for Body, Mind, and Soul. Swamiji has distinguished degrees from IIT and IIM. Swami Mukundananda took the renounced order of life after giving up his promising corporate career. He is a senior disciple of Jagadguru Shree Kripaluji Maharaj, who entrusted him with spreading Vedic Knowledge and Bhakti Yog throughout the world. In this channel, Swamiji explains the profound knowledge of the Holy Bhagavad Gita lucidly and succinctly verse-by-verse. And he teaches us how to practically apply the wisdom bestowed by Lord Krishna in our daily lives to bring out the best version of ourselves and make our life successful.
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