Shree Krishna compares the body with its openings to a city of nine gates. The soul is like the king of the city, whose administration is carried out by the ministry of the ego, intellect, mind, senses, and life-energy. The reign over the body continues until time, in the form of death, snatches away the corporeal frame. However, even while the reign continues, the enlightened yogis do not see themselves as the body nor do they consider themselves as the lord of the body. Rather, they hold the body and all activities performed by it as belonging to God. Renouncing all actions through the mind, such enlightened souls remain happily situated in their body. This is also called sākṣhī bhāv, or the attitude of being the detached observer of all that is happening around.
The analogy in this verse is also given in the Śhwetāśhvatar Upaniṣhad:
navadwāre pure dehī hanso lelāyate bahiḥ
vaśhī sarvasya lokasya sthāvarasya charasya cha (3.18)
“The body consists of nine gates—two ears, one mouth, two nostrils, two eyes, anus, and genitals. In material consciousness, the soul residing with the body identifies itself with this city of nine gates. Within this body also sits the Supreme Lord, who is the controller of all living beings in the world. When the soul establishes its connection with the Lord, it becomes free like Him, even while residing in the body.”
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Timestamps:
0:00 Intro
1:29 Bhagavad Gita Chapter 5 Sloka 13 Chanting
1:50 Bhagavad Gita Chapter 5 Sloka 13 Translation by Swami Mukundananda
2:22 Bhagavad Gita Commentary by Swami Mukundananda
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सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी |
नवद्वारे पुरे देही नैव कुर्वन्न कारयन् || 13||
sarva-karmani manasa sannyasyaste sukham vashi
nava-dvare pure dehi naiva kurvan na karayan
BG 5.13: The embodied beings who are self-controlled and detached reside happily in the city of nine gates free from thoughts that they are the doers or the cause of anything.
The word yukt means “united in consciousness with God.” It can also mean “not wanting any reward other than purification of the heart.” Persons who are yukt relinquish desire for the rewards of their actions and instead engage in works for the purpose of self-purification. Therefore, they soon attain divine consciousness and eternal beatitude.
On the other hand, ayukt means “not united with God in consciousness.” It can also denote “desiring mundane rewards not beneficial to the soul.” Such persons, incited by cravings, lustfully desire the rewards of actions. The reactions of work performed in this consciousness bind these ayukt persons to the samsara or the cycle of life and death.
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About Swami Mukundananda
Swami Mukundananda is a global spiritual leader, philosopher, visionary, author, and humanitarian. He is the founder of JKYog (Jagadguru Kripaluji Yog), which offers Yoga for Body, Mind, and Soul. Swamiji has distinguished degrees from IIT and IIM. Swami Mukundananda took the renounced order of life after giving up his promising corporate career. He is a senior disciple of Jagadguru Shree Kripaluji Maharaj, who entrusted him with spreading Vedic Knowledge and Bhakti Yog throughout the world.
In this channel, Swamiji explains the profound knowledge of the Holy Bhagavad Gita lucidly and succinctly verse-by-verse. And he teaches us how to practically apply the wisdom bestowed by Lord Krishna in our daily lives to bring out the best version of ourselves and make our life successful.
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