Скачать или смотреть (20th kaṇḍa) The Triple Gem of Attainment

This discourse, dated March 14, 2497 (Buddhist Era), focuses on the threefold training in Buddhism: Adhisīlasikkhā (higher morality), Adhicittasikkhā (higher mentality/concentration), and Adhipaññāsikkhā (higher wisdom). The text explains these concepts by distinguishing between their "lower" and "higher" applications, and then introduces the concept of "supreme" or "extraordinary" levels of these three aspects (Adhisīla, Adhicitta, Adhipaññā), which are realized through a profound meditative practice of "stopping" the mind at increasingly subtle and refined inner "bodies" or "spheres" of existence, culminating in the Dhammakāya (body of Dhamma) and the states of noble persons. The ultimate aim of this practice, as emphasized repeatedly, is to achieve Nibbana by following this precise path of concentrated mental stillness and insight. The discourse concludes by asserting that these principles align with the three baskets of the Pāli Canon: Vinaya (morality), Sutta (concentration), and Abhidhamma (wisdom), emphasizing their essential role in Buddhist practice.
This discourse, dated March 14, 2497 B.E., explores the profound Buddhist principles of Adhisīlasikkhā (higher morality), Adhicittasikkhā (higher consciousness/meditation), and Adhipaññāsikkhā (higher wisdom). It begins by distinguishing these "higher" practices from their ordinary counterparts (basic morality, concentration, and insight), emphasizing that true realization of the "higher" aspects involves a profound inner "seeing" or perception of these qualities as luminous spheres within the practitioner's central bodily channel. The text meticulously outlines a meditative progression through various subtle bodies (human, celestial, Brahma, formless Brahma, and ultimately the Dhammakāya, or Body of Dhamma), explaining how one must "stop" the mind at the precise center of each inner sphere to progress to the next, thereby realizing increasingly refined levels of morality, concentration, and wisdom, culminating in liberation (vimutti) and clear knowing (vimuttiñāṇadassana). The ultimate goal is to achieve the state of an Arahant, which is described as a state of "vimutti-morality," "vimutti-mind," and "vimutti-wisdom," signifying complete transcendence and alignment with the path of the Buddhas.