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Slavs Against the Enlightenment

Enlightenment of the Slavs

Hello, friends!
In this episode, we will explore the spread of the Thracian–Pelasgian culture during the so-called Dark Ages –
a period that, for most civilizations, marked decline and collapse,
but for the Slavs became a Golden Age of expansion and rebirth.

We will see how the peoples of the Danube and the Black Sea spread across vast territories,
carrying with them their own culture –
the royal order, the heroic ideal, metallurgy, writing, and the sacred knowledge of the world.

This expansion can be traced through one of the oldest symbols of that tradition –
the image of the Hero, known under different names in every land reached by the Third Wave.

In Mesopotamia and Iran (2500–900 BCE), the hero appears as Gilgamesh and Verethragna –
symbols of victory over the beast and of divine power that restores order to the world.

In Thrace and the Aegean (2000–1200 BCE), he is the Thracian Heros or Heracles –
the savior of the people, the son of God who performs mighty deeds and frees humanity from monsters and tyrants.
Among the Luwians of Anatolia, the same tradition appears in their own heroic cults of the protector of the people.

In Latium (around 1200 BCE), the image becomes Hercules Victor –
the founder of Rome’s royal ideal and the guardian of law and strength.

In the Levant (1200–1000 BCE), he appears as Samson, the liberator of the nation.
In Bactria and India (1500–500 BCE), he is known as Verethragna or Balarama –
the warrior-conqueror who defeats chaos and darkness.

In Central Europe, among the early Celts (1000–300 BCE),
the same archetype lives on as Lugh – the god of light, art, and skill,
the last western reflection of the Thracian cult of light preserved beyond the Alps.

And in Phoenicia, Carthage, and later Rome (900–200 BCE),
he becomes Melqart, also called Heracles of Tyre –
the divine protector of cities and the guide of seafarers.

The same archetype of the divine hero – conqueror of chaos and protector of the people –
stretches from Gilgamesh and Verethragna to Samson, Lugh, Melqart, and Heracles.
Everywhere he bears a different name, yet carries the same mission.
The Thracian–Pelasgian version is the central link,
through which the myth passes both East and West.
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