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Life Is Too Short - Islamic Reminder || Dawah Islam Channel
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Firstly:

No one knows exactly when he will die, or in what land he will die. Allah, may He be exalted, says (interpretation of the meaning):

“Verily, Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things)”

[Luqmaan 31:34].

Secondly:

There are no specific signs by which a person may know that his death and the end of his life are approaching. This is by the mercy of Allah towards His slaves, for if a person knew when he was going to die, and he knew that repentance expiates the sins that come before it, perhaps he might indulge in sins and commit evil deeds, and promise himself that one hour before his death he will repent and give up his sin. But such a person does not deserve to be a slave of Allah; rather he is a slave to his whims and desires.

This is in contrast to reality, for no person knows when he will die, so the wise person strives to make up what he has missed out on and hastens to do so by repenting and doing righteous deeds, for he does not know when his life will end, and he remains in this state until Allah takes his soul. Such a person deserves to be a righteous slave who loves to obey Allah and hates to disobey Him.

But there are some signs which may indicate that the end of a person’s life is approaching, such as if he suffers a severe sickness from which people hardly ever recover. The same applies if he reaches extreme old age, or is in a serious accident, and other matters that may happen by the divine decree.

Thirdly:

In the answer to question no. 184737 we mentioned the signs which are indicative of a person being righteous at the time of his death, and the signs which are indicative of a bad end.

Fourthly:

If a person feels that his death is approaching because of severe illness and the like, then what he must do is hasten to set things straight by repenting to Allah, making up for any wrongs done to people and asking them for forgiveness, hastening to do righteous deeds, being serious and focused in turning to Allah and obeying Him, and seeking pardon and forgiveness from Him by His grace, in addition to thinking positively of Allah, may He be glorified, and trusting in His abundant grace and mercy, and believing that He will never let down a slave who thinks positively of Him.

Muslim (2877) narrated that Jaabir said: I heard the Prophet (blessings and peace of Allah be upon him) say, three days before he died: “No one of you should die except thinking positively of Allah.”

He should also do a great deal of those deeds that expiate and erase sins, such as praying for forgiveness, maintaining wudoo’, praying, Hajj and ‘Umrah, and so on.
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