Скачать или смотреть Vatican II Catholics Recognized Every Religion Had the Holy Spirit & Were Just As Good As They Were.

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There is a clear incompatibility between medieval Catholic doctrine and that of Vatican II around the question of salvation outside the church:

Pope Boniface VII, Unam Sanctam (1302)

Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

Council of Florence, Session 11 (1442)

It firmly believes, professes and preaches that all those who are outside the catholic church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the catholic church before the end of their lives.

Contrast this with two documents from Vatican II in 1964:

Vatican II, Decree on Ecumenism

It follows that the separated Churches and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church.

Vatican II, Pope Paul VI, Lumen Gentium

But the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind.

It is clear that the "schismatics" from the council of Florence would correspond to the "separated churches and communities" from Vatican II. Unam Sanctam makes even clearer that the intent of the earlier documents is that "salvation outside the church" does mean communion with the Roman Pontiff, despite Vatican II's discussion of separated communities and Muslims. How can all of these documents be read together consistently within a Catholic framework? In particular this shows the contradiction of so-called "infallibility" of ecumenical councils and papal "infallibility" exposing them as obvious frauds.

Titus 1:15-16, "To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed."