Names Bible Code: Adam to Jesus

The meaning of all 80 names from Adam to Jesus when read sequentially unveils a secret message. See, http://1260d.com/bible-names-code-ada... (Short version.)

Famous biblical persons such as Adam, Cain, Seth, Noah, Abraham, Isaac, Jacob and his 12 sons, all have the meaning of their name explicitly rendered in the bible. Their names tell the story of how or why they were born.

There have been attempts to string together the first 10 names of the genealogy in the bible from Adam to Noah. This is what the first 10 names of the bible read when the meaning of each name is given in the same order found in the bible.

"The God-man is appointed, a mortal man of sorrow is born! The Glory of God shall come down and teach that His (own) death shall bring the grieving comfort and rest."

As we shall see, this amazing bible code continues to read in this very same way, except using all 80 names in the genealogy of Jesus!

Perhaps the "Names Bible Code" is God's response to the erroneous "Da Vinci Code"; both "codes" being released to the public about the same time, both claim to be a revelation into the lineage of Christ.

Method of Decoding Names Bible Code
1. Sometimes a word in Hebrew has a double meaning that is lost in the English. On a few occasions both meanings are used to bring out the full sense. This is especially true if the bible itself applies the meaning of a name in more than one way, therefore the same liberty has been taken in the code, (example, Perez). Our purpose is to decipher the names-code. It is not to burden it with a modern methodology that is foreign to both the bible and to ancient near-eastern culture. To do so would be a huge mistake. Our interpretation must remain within the boundary that the bible itself gives to names.
2. On a few occasions, (as with Uzziah/Azariah and Eliakim/Jehoiakim), the person had two or more (often similar) names. Their meanings have been rendered as a compilation of both.
3. Sometimes in the bible, one name has two meanings: the literal meaning and a meaning based upon another word that only sounds like the literal word. In other words, a pun. There are a few (not many) instances of this in the names-code, as with Kenan, Methuselah, Lamech, Arphaxad (both literal and as a pun), and perhaps Boaz.
4. On several occasions, a noun has been used as a verb, such as Serug, (meaning, "a branch"). Since it is in parallel with the verb before it, "to sprout", the meaning of Serug likely carries this same sense also. Moreover, there is also a reference in the bible to the branch of the Lord "branching forth", (Isa.11:1; Zech. 3:8; 6:12).
5. "And", "but", "of", "the", "is/are", "in", "to" etc., are included in the meaning as simple connector words, necessary in a bible code of this type, and not uncommon in normal Hebrew too.
6. Sometimes the names appear out of order to the English reader, but not in the Hebrew since the adjective usually follows the noun in Hebrew, and there are other such differences between Hebrew and English.
7. The context determines tense because tense can be blurred in Hebrew when dealing with prophecy, with the exception of Jeconiah. He had three names basically the same, two of which were exactly the same except for one being future and the other being past tense. Therefore, since the names themselves make this distinction, it is therefore reflected in the Names Bible Code.
8. Wherever the names bible code reads, "the Lord", it actually reads, "Jehovah" (or "Jah" as shortened), or as more correctly pronounced, "Yahweh". Jehovah is the personal name of God given to Israel by covenant at the time of the Exodus.
"The book of the generation of Jesus Christ, the son of David, the son of Abraham," "... the son of Adam, the son of God," (Matthew 1:1; Luke 3:23,38).

For more bible codes see www.bible-codes.org