Information about the Last Supper Room (Cenacle, Upper Room) itself will be provided after this announcement (Ally and Stockton Fields). Unfortunately, I have not been able to work as a tour guide because of the war.
Should you wish to support me and my videos please subscribe to my channel and let me guide you through the Holy Land via my videos. In this way, I will be able to continue to do my work of uploading to YouTube. Upon your request and in return I am very much happy to pray for you at the Western Wall and/or light a candle in your name at the Church of the Holy Sepulchre or anywhere else in the Holy Land of Israel.
Should you have a personal request I will be more than happy to respond and even film it in a personal video.
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Zahi Shaked
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Mount Zion is one of the most impressive sites in Jerusalem - the Last Supper Room also called Cenaculum
Known also as the Cenaculum, according to Christian tradition, Jesus sat in this specific hall on the last Passover night before captured at Gethsemane and trialed to death by crucifixion.
During that meal Jesus stated the wine and bread his disciples are consuming symbolize his flesh and blood.
To this day the Sunday Mass contains a symbolic consumption of Jesus' flesh and blood. The Cenaculum is visited by crowds of excited Christian pilgrims on daily basis and was part of the itinerary of three Popes who visited the holy land in the years 1964, 2000, and 2009.
The room itself is really a Crusader structure dating to the 12th-13th Century, but by tradition, its origins are from Roman times. The structure also bears a Muslim prayer niche facing Mecca attesting that this room used to be also a mosque in the past.
Abbey of the Dormition, Mount Zion Jerusalem
The legend holds that during Saint Helena's pilgrimage to the Holy Land between 326 and 328, she identified two spots on the Mount of Olives as being associated with Jesus' life - the place of His Ascension, and a grotto associated with His teaching of the Lord's Prayer - and that on her return to Rome she ordered the construction of two sanctuaries at these locations.
The monastic church- “the Dormition” is one of the most prominent churches in Jerusalem due to its size, beauty and location that overlooks the old city. The church was built on a plot which the German emperor Wilhelm the 2nd received from the Ottoman sultan during his visit to the Holy Land in 1898, and it was inaugurated in 1910. The emperor decided to establish here a large church that would demonstrate the strength of Germany, and the building does in fact give a feeling of a fortress.
The church stands out due to its round shape, unlike most of Jerusalem’s churches that are rectangular. The central building is round, as well as the wings and towers surrounding it. Also the cone-shaped dome has a form that is distinct from the other churches of Jerusalem. Another unique characteristic of the church is the integration of motifs from east and west- a massive neo-Romanesque building, which is similar to ancient cathedrals in Europe, combined with white and red stones that characterize the Mameluke architecture. The narrow alleys emphasize the vast dimensions of the church, which is 34 meters high- like a 12 story building. The church was established where, according to tradition, Miriam, mother of Jesus, fell to her death- sleep. The church’s name derives from this event- “The Dormition”, meaning “coma”.
The interior of the church is impressive, with a mosaic floor. The mosaic presents a Latin quotation of the Book of Psalms: “May the Lord bless you from Zion”- a verse referring to Mount Zion where the church stands. The mosaic also depicts the Ark of Noah that drifted on stormy waves. This is a common metaphor in Christianity, symbolizing the belief that only its followers will be saved from the Great Flood at the far distant future.
The church’s floor is covered by a large and round mosaic. The inner circle is comprised of three circles, with the Greek inscription “Agios”- meaning “saint” in Greek. The three circles symbolize the divinity, which sends tongues of fire to the four main prophets: Isaiah, Ezekiel and Daniel, who appear in the second circle. The Gospel is conveyed by them to the 12 prophets and four writers of the gospels, whose names are mentioned in the third circle and they are also depicted in the illustrations: the angle is Mathew, the eagle is John, the bull is Lucas and the lion is Mark. They were the ones who conveyed the Gospels to the whole world, which is symbolized by a zodiac.
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