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Скачать или смотреть CLAT PG 2022 Question Paper Analysed, Explained & Answered Part 1

  • LawMint
  • 2022-08-09
  • 587
CLAT PG 2022 Question Paper Analysed, Explained & Answered Part 1
CLAT PGCLAT LLMCLAT PG Mock TestCLAT PG Previous Question paperCLAT LLM EntranceCLAT PG LLM Preparation
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Описание к видео CLAT PG 2022 Question Paper Analysed, Explained & Answered Part 1

Try the free demo mock tests for CLAT PG, AILET PG, DU LLM, UGC NET Law and AIBE at https://lawmint.com

In this 10 part video series, we will cover all the comprehension passages and questions from the CLAT PG 2022 previous question paper - with answers and explanations.

In each part, we will cover two passages and the comprehension questions associated with them.

1. Validity of law resides in the political sovereignty of the maker of that law refers to:
(a) Legal Positivism
(b) Natural Law
(c) Historical School
(d) Sociological School

2. A norm cannot become legally valid unless its content is fair and just in accordance to:
(a) Legal Positivism
(b) Natural Law
(c) Historical School
(d) Sociological School

3. “The falsehood of legal positivism resides in envisaging that the law consists of only rules. However, this is a serious mistake since legal principles partly determine the law in addition to rules. The distinction between rules and principles is a logical one. Rules apply in an ‘all or nothing fashion.’ If the rule applies to the circumstances, it determines a particular legal outcome. If it does not apply, it is simply irrelevant to the outcome.” according to:
(a) Ronald Dworkin, taking rights Seriously,1977
(b) John Finnis, Natural Law and Natural rights, 1980.
(c) H.L.A. Hart, the Concept of Law, 1961.
(d) Raz, Joseph, Legal Principles and the Limits of Law, 1972.

4. Principles requiring that laws be general, public, prospective, coherent, clear, stable, and practicable are indispensable to law-making correspond to:
(a) inner morality
(b) method of logic
(c) Legitimacy and transparency in law making
(d) democratic law making

5. ‘I mean simply that history, in illuminating the past, illuminates the present, and in illuminating the present, illuminates the future’ opined by:
(a) Roscoe Pound
(b) Benjamin Cardozo
(c) Duguit
(d) Auguste Comte

6. ‘The life of the law has not been logic: it has been experience’ is stated by:
(a) Holmes
(c) Cardozo
(b) Dworkin
(d) Amartya Sen

7. Which of the following statements regarding the ‘morality of aspiration’ is untrue?
(a) the morality of aspiration is based on inevitable rules for ordered social living.
(b) the morality of aspiration impulses towards the perfection and excellence.
(c) the law cannot regulate the morality of aspiration because it is subjective in nature.
(d) the law cannot compel a man to adhere to the best of his human capabilities.

8. the rules for morality of duty command:
(a) to conduct best to human capacity.
(b) to conduct necessary for self-survival.
(c) to conduct equally as others’ conduct.
(d) to conduct necessary for social living.

9. Consider the statements:
(i) the moralistic philosophy always strives to encroach into the area of morality of aspiration to bring it as duty for the social living.
(ii) the moralistic philosophers compel us to embrace the pattern of human conduct, instead of making us realize a pattern of life that is worthy of human nature.
Choose the correct answer from the code given below.
(a) both (i) and (ii) are true.
(b) both (i) and (ii) are untrue.
(c) (i) is true and (ii) is untrue.
(d) (ii) is true and (i) is untrue.

10. Which of the following element is not required for the formation of decision regarding a moral duty?
(a) rationality
(b) Objectivity
(c) Subjectivity
(d) Knowledge regarding the circumstances

11. the concept of duty as characterized by Lon L. Fuller seems
(a) dynamic
(b) Static
(c) Personal
(d) Fictional

12. Which of the following statements is not true?
(a) ‘morality of duty’ is non-obligatory.
(b) ‘morality of duty’ is obligatory.
(c) rules of ‘morality of aspiration’ are a challenge to human conduct.
(d) Human excellence is the end of ‘morality of aspiration’.

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