Rahu in Bharani Nakshatra

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00:00 Introduction
00:30 Bharani Nakshatra (Deity, Symbol)
03:45 Effects Of Rahu in Bharani Nakshatra
07:37 Rahu in 1st Pada of Bharani Nakshatra (Leo Navamsha)
08:57 Rahu in 2nd Pada of Bharani Nakshatra (Virgo Navamsha)
09:57 Rahu in 3rd Pada of Bharani Nakshatra (Libra Navamsha)
10:48 Rahu in 4th Pada of Bharani Nakshatra (Scorpio Navamsha)

RAHU
Externally, Rahu signifies people from outside the community, people who are not part of the ordinary social structures, eccentrics, people who are unpredictable and untraceable.
Physically, Rahu would co-signify the same parts as Saturn. Internally, Rahu represents desires, and the tendency to identify oneself with external objects. It represents impulsive thoughts and behaviour, and the ability to passionately pursue goals in the most crafty ways.
Qualities signified by Rahu: passionate, impulsive, hard to contain, wild, intelligent, tricky, illusionary, fake, smoky.Determining what objects are signified by Rahu: Rahu signifies things that are illusionary in nature, or parts that are of foreign nature, not truly fitting in.

Bharani Nakshatra
Dasha ruler : Shukra (Venus)

Symbol : a vulva

Deity : Yama (the god of death)

Brihat Samhita Rulership : Those that feed on blood and flesh, cruel men, those that are engaged in killing, imprisonment and beating others, low-born persons, and those who are devoid of courage (character or nobility).

Moon in Bharani : The person is firm in his resolutions, truthful, healthy, dexterous, free from grief and happy. Your Lagna is in Bharani.

Attributes : It is possible to have an idea of the nature of Bharani Nakshatra from the nature of Rahu, Mangal and Yama. To take Rahu first,1. Rahu gives extravagant enjoyment of material pleasure and is later on the cause of sorrow,2. Mangal gives courage, strength, exaltation and hope, 3. Yama gives purity, cleanliness, justice and integrity. The sense of restraint is also Yamas gift; he is the lord of Dharma, a stern disciplinarian, a ruthless expositor of truth, and a refuge for kings and law-abiding subjects. We should not always confine his interpretation to his being only the lord of death; he is the great judicature, the ultimate dispenser of reward and punishment. The story of Yama-Nachiketa is a particular exposition of the hospitality of Yama, his sense of dharma and knowledge of it, his superb honesty and great integrity and other divine virtues. The Nakshatra of which he is the devata (God) is also in consequence the giver of whatever is good, pure, truthful and honest. The etymological meaning of Bharani is what deserves to be cultivated and preserved that is dependence, servitors, retainers or anything by which living is earned, for example salary.




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