Mantra Chanting: Vinod Jagdale
॥ श्रीदत्तमाला मन्त्र ॥
।। ॐ नमो भगवते दत्तात्रेयाय, स्मरणमात्रसन्तुष्टाय,
महाभयनिवारणाय महाज्ञानप्रदाय, चिदानन्दात्मने
बालोन्मत्तपिशाचवेषाय, महायोगिने अवधूताय,
अनसूयानन्दवर्धनाय अत्रिपुत्राय, ॐ भवबन्धविमोचनाय,
आं असाध्यसाधनाय, ह्रीं सर्वविभूतिदाय,
क्रौं असाध्याकर्षणाय, ऐं वाक्प्रदाय, क्लीं जगत्रयवशीकरणाय,
सौः सर्वमनःक्षोभणाय, श्रीं महासम्पत्प्रदाय,
ग्लौं भूमण्डलाधिपत्यप्रदाय, द्रां चिरंजीविने,
वषट्वशीकुरु वशीकुरु, वौषट् आकर्षय आकर्षय,
हुं विद्वेषय विद्वेषय, फट् उच्चाटय उच्चाटय,
ठः ठः स्तम्भय स्तम्भय, खें खें मारय मारय,
नमः सम्पन्नय सम्पन्नय, स्वाहा पोषय पोषय,
परमन्त्रपरयन्त्रपरतन्त्राणि छिन्धि छिन्धि,
ग्रहान्निवारय निवारय, व्याधीन् विनाशय विनाशय,
दुःखं हर हर, दारिद्र्यं विद्रावय विद्रावय,
देहं पोषय पोषय, चित्तं तोषय तोषय,
सर्वमन्त्रस्वरूपाय, सर्वयन्त्रस्वरूपाय,
सर्वतन्त्रस्वरूपाय, सर्वपल्लवस्वरूपाय,
ॐ नमो महासिद्धाय स्वाहा ।।
॥ śrī datta mālā mantram ॥
ōṁ namō bhagavatē dattātrēyāya,
smaraṇamātrasantuṣṭāya,
mahābhayanivāraṇāya mahājñānapradāya,
cidānandātmanē,
bālōnmattapiśācavēṣāya,
mahāyōginē, avadhūtāya,
anasūyānandavardhanāya, atriputrāya,
ōṁ bhavabandhavimōcanāya,
āṁ asādhyasādhanāya,
hrīṁ sarvavibhūtidāya,
krauṁ asādhyākarṣaṇāya,
aiṁ vākpradāya,
klīṁ jagatrayavaśīkaraṇāya,
sauḥ sarvamanaḥkṣōbhaṇāya,
śrīṁ mahāsampatpradāya,
glauṁ bhūmaṇḍalādhipatyapradāya,
drāṁ cirañjīvinē,
vaṣaṭvaśīkuru vaśīkuru,
vauṣaṭ ākarṣaya ākarṣaya,
huṁ vidvēṣaya vidvēṣaya,
phaṭ uccāṭaya uccāṭaya,
ṭhaḥ ṭhaḥ stambhaya stambhaya,
khēṁ khēṁ māraya māraya,
namaḥ sampannaya sampannaya,
svāhā pōṣaya pōṣaya,
paramantraparayantraparatantrāṇi chindhi chindhi,
grahānnivāraya nivāraya,
vyādhīn vināśaya vināśaya,
duḥkhaṁ hara hara,
dāridryaṁ vidrāvaya vidrāvaya,
dēhaṁ pōṣaya pōṣaya,
cittaṁ tōṣaya tōṣaya,
sarvamantrasvarūpāya,
sarvayantrasvarūpāya,
sarvatantrasvarūpāya,
sarvapallavasvarūpāya,
ōṁ namō mahāsiddhāya svāhā |
Lord Dattatreya, Dattā or Dattaguru or Duttatreya is a God and paradigmatic Sannyasi (monk) and one of the lords of Yoga in Hinduism. In many regions of India and Nepal, he is considered a deity. In Maharashtra, Goa, Karnataka, Telangana, Andhra Pradesh and Gujarat, Dattatreya is considered to be an avatar (incarnation) of the three Hindu gods Brahma, Vishnu and Shiva, collectively known as Trimurti. In other regions, and some versions of texts such as Garuda Purana, Brahma Purana and Sattvata Samhita, he is an avatar of Maha Vishnu. In Dasam Granth, he is considered as Rudra Avtar.
His iconography varies regionally. In western Maharashtra, Telangana and Andhra Pradesh, for example, he is typically shown with three heads and six hands, one head each for Brahma, Vishnu and Shiva, and one pair of hands holding the symbolic items associated with each member of the Trimurti: The jaapmaala and water pot of Brahma, the conch and sudarshana chakra (discus) of Vishnu, and the trishula (trident) and two headed drum of Shiva.[3] He is popularly depicted as a reclusive and ascetical saadhu living in a forest or wilderness, suggestive of his renunciation of worldly comforts and possessions, and pursuit of a meditative yogi lifestyle. In paintings and some large carvings, he is surrounded by four dogs and a cow, the dogs are a symbol of Duttaguru's teaching of similitude and equality among all creatures especially animals, right from the pure and holy cow to the dog, the least and lowest of lifeforms in Hindu thought; this exegesis was put forward by a charismatic personality, the avtari purush (godman) of the Dattatreya lineage, Shri Ramakrishna Saraswati Kshirsagar Swamiji of Ambikapur (Ahmednagar). The cow is adored and reverenced mainly in North India as a symbol of the Mother Earth who nourishes all living beings. In the temples of southern Maharashtra, Varanasi (Benares), and the Himalayas, his iconography shows him with one head and two hands, with four dogs and a cow.
According to Rigopoulos, in the Nath tradition of Shaivism, Dattatreya is revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first "Lord of Yoga" with mastery of Tantra (techniques), although most traditions and scholars consider Adi Nath an epithet of Shiva. His pursuit of simple life, kindness to all, sharing of his knowledge and the meaning of life during his travels is reverentially mentioned in the poems by Tukaram, a saint-poet of the Bhakti movement. Over time, Dattatreya has inspired many monastic movements in Shaivism, Vaishnavism and Shaktism, particularly in the Deccan region of India, south India, Gujarat, Rajasthan and Himalayan regions where Shiva tradition has been strong.
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