Скачать или смотреть 2025/07/27 Living Buddha Lian Sheng Exposition on the Surangama Sutra (Golden Mother)

2025/07/27: Living Buddha Lian Sheng Exposition on the Surangama Sutra (Golden Mother of the Jade Pond 瑤池金母) Homa at Rainbow Temple

Golden Mother of the Jade Pond wears a phoenix crown. In her left hand, she holds a celestial peach (or Ruyi). In her right hand, she holds a celestial dust-whisk. In appearance, she is as beautiful as a celestial being and is an exquisite young girl. She rides on a nine-phoenix carriage in a dignified manner with a smile on her face. She looks upon all sentient beings with compassion.

''The Great Primordial Golden Queen Mother of the Jade Pond of the West (Golden Mother of the Jade Pond)'' is one of the three principal deities of Living Buddha Lian-sheng Sheng-yen Lu, the root lineage guru of the True Buddha School. She was also the first principal deity with whom he attained spiritual union. In earlier days, she opened his ''deva-eye'' and has been the eminent divine spirit supporting him behind the scenes.

According to the sutra, ''One must first eliminate the six thieves. One's ears should not be influenced by sound. One's eyes should not be distracted by form. One's body should not be defiled by touch. One's mind should not attach to form.'' This is the meaning of ''no-mind.'' ''One's nose should not smell anything improper'' means that one no longer haphazardly smells various smells. ''One's mouth should not have greed for taste'' means that one no longer eats just for the sake of eating and one is not greedy for delicious food. One must first eliminate the six thieves. As long as one is obsessed with...

For more information on this deity, please visit:
https://en.tbsn.org/master/detail/25/...

Ling Shen Ching Tze Temple, Redmond, WA, U.S.A.
https://tbsseattle.org/

Rainbow Temple, North Bend, WA, U.S.A.
https://tbs-rainbow.org/
~~~
True Buddha School (English) : https://en.tbsn.org/home/index

Read the Dharma Talks by Living Buddha Lian Sheng here:
https://en.tbsn.org/guidem/index.html

A TROVE OF DIVINE WISDOM
A PASSAGE TO ENLIGHTENMENT...
Free library of books written by Grandmaster Lu, translated into multiple languages:
https://www.tbboyeh.org

~~~

Why do we have eight-four thousand kinds of mental ailments? Why? Because you think that there is something to gain, that’s why you have ailments. If you don’t think there is anything to gain, you will have no ailments. Why do siblings fight for inheritance? A person is in heaven, his money is in the bank, the brothers are fighting for his money, and his wife is lying on the chest of another man. What belongs to you? Think carefully and clearly. Nothing belongs to you! When you realize there’s nothing to gain, then the merits and blessings are not merits and blessings. Therefore, they are merits and blessings. Buddhadharma is not buddhadharma; therefore, it is buddhadharma. These kinds of paradoxical phrases are all over the sutra. Otherwise, you will not understand why Sakyamuni Buddha said that the so-called buddhadharma is not buddhadharma. It’s quite baffling; he said the buddhadharma is not buddhadharma, then again, he said it is buddhadharma; he also said the same thing about merits.

Today, I have explained it very clearly. The most important sentence in the Heart Sutra is as there’s nothing to gain, you are a bodhisattva. Because you comprehend that there is nothing to gain, your mind is at ease and you have no contention whatsoever; you can then gain meditative stability. You are mindful of others, therefore, you are a bodhisattva. Since there is nothing to gain, therefore you are a bodhisattva. A bodhisattva originates from this. If you want to become a bodhisattva, you must first realize that there is nothing to gain. This is the key point of the Vajra Sutra. Buddhadharma arises. Why did buddhadharma arise? Because human beings have eighty-four thousand kinds of illnesses. Due to these eighty-four thousand kinds of illnesses, there are eighty-four thousand kinds of buddhadharma. If there are no humans, there is no need for buddhadharma. If everyone is a sage, there’s no need for buddhadharma. [In this case] Buddhadharma is not buddhadharma. In this way, do you understand?

No view of self, no view of others, no view of sentient beings, and no view of lifespan are the four non-views or non-phenomena spoken by Sakyamuni Buddha. If you truly eliminate these four views and if you genuinely comprehend this, you will be completely at peace and at ease. I would not care if...
[...]

Read the full discourse here: https://en.tbsn.org/guidem/detail/263...

Read other Dharma talks here: https://en.tbsn.org/guidem/index.html