Armaghan-e-Hijaz: 1 | Iblees Ki Majlis E Shoora | The Devil's Conference | Allama Iqbal | Iqbaliyat

Armaghan-e-Hijaz: 1, Iblees Ki Majlis-e-Shoora (The Devils's Conference) is an Urdu poem written by Muhammad Iqbal in 1936. It describes the meeting of the Devil and his advisers, and they discuss the current situation of the world. It was described as "a scathing criticism of the major socio-political and economic systems offered by the West."
This poem is written as a meeting between Iblees (the first of the Devils, or Satans in Islam) and his five advisers. The first chapter starts with the Devil describing his accomplishments in taking over the world. His five advisers then discuss certain threats they conceive to the Devil's plans, which were explained as various aspects of the Western society such as capitalism, the rise of democracy and on the other hand socialism. The Devil completes the chapter by dismissing his advisers concerns one by one. He completes the poem by speculating on a final threat, which he sees as most critical, the resurgence of Islam.

🔷 Lyrics by: Allama Iqbal
🔷 Recited by: Zia Mohyeddin Sahib
🔷 Recitation courtesy: Iqbal Academy Pakistan

📓 Lyrics (sources)

~ Urdu (allamaiqbal.com): https://bit.ly/3jj605k
~ English and Roman Urdu (iqbalurdu.blogspot.com): https://bit.ly/3jmtPJB

🎵 Music:

Cupelli, Mattia. “Background Dark Music | (Download and Royalty FREE).” YouTube, YouTube, 24 July 2015,    • Background Dark Music | (Download and...  

⚫ Stanzas

Intro: 00:00
Iblees - The Devil: 00:20
Pehla Musheer - First Councilor: 01:27
Dusra Musheer - Second Councilor: 02:29
Pehla Musheer - First Councilor: 02:41
Teesra Musheer - Third Councilor: 03:29
Chautha Musheer - Fourth Councilor: 04:09
Teesra Musheer - Third Councilor: 04:31
Paanchwaan Musheer - Fifth Councilor: 04:41
Iblees - The Devil (i): 06:16
Iblees - The Devil} (ii): 07:46
Iblees - The Devil} (iii): 09:08

🔶 Our socials

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Armaghan-e-Hijaz: 1

Iblees Ki Majlis E Shoora
The Devil's Conference
(1936)

Iblees
Iblis

Ye Anasir Ka Purana Khail, Ye Dunya-e-Doon
Sakinan-e-Arsh-e-Azam Ki Tamanaon Ka Khoon!

This ancient game of elements, this base world!
The frustration of the longings of the great Empyrean’s dwellers.

Uss Ki Barbadi Pe Aaj Aamada Hai Woh Kaarsaaz
Jis Ne Uss Ka Nam Rakha Tha Jahan-e-Kaaf-o-Noon

Upon its destruction is bent to‐day that Fashioner of things,
Who gave it the name, “The world of Be it so.”

Mein Ne Dikhlaya Farangi Ko Mulukiyat Ka Khawab
Mein Ne Tora Masjid-o-Dair-o-Kalisa Ka Fusoon

I inspired in the European the dream of Imperialism:
I broke the spell of the Mosque, the Temple and the Church

Mein Ne Nadaron Ko Sikhlaya Sabaq Taqdeer Ka
Mein Ne Muneim Ko Diya Sarmayadari Ka Junoon

I taught the destitute to believe in Destiny:
I infused into the wealthy the craze for Capitalism.

Kon Kar Sakta Hai Uss Ki Aatish Soozan Ko Sard
Jis Ke Hungamon Mein Ho Iblees Ka Souz-e-Daroon

Who dare extinguish the blazing fire in him,
Whose tumults are stimulated by the inherent passion of Satan?

Jis Ki Shakhain Hon Humari Aabiyari Se Buland
Kon Kar Sakta Hai Uss Nakhl-e-Kuhan Ko Ser Nigoon!

Who could summon the courage to bend down the old tree,
Whose branches their height to our watering owe?

Pehla Musheer
FIRST COUNCILOR

Iss Mein Kya Shak Hai Ke Muhkam Hai Ye Ibleesi Nizam
Pukhta Tar Iss Se Huwe Khuay Ghulami Mein Aawam

Stable is the Satanic system, no doubt there is!
It has further strengthened in the commoners their slavishness indeed.

Hai Azal Se In Gharibon Ke Muqaddar Mein Sujood
In Ki Fitrat Ka Taqaza Hai Namaz-e-Be Qayam

Since the dawn of Time have these helpless mortals been ordained to prostration:
Prayer devoid of the posture of standing straight is their nature’s constant urge.

Arzoo Awwal To Paida Ho Nahin Sakti Kahin
Ho Kahin Paida To Mer Jati Hai Ya Rehti Hai Kham

In their heart no desire can in fact take its birth:
But if it does, perchance, it dies or is left unripe.

Ye Humari Saee-e-Peham Ki Karamat Hai Ke Aaj
Sufi-o-Mullah Mukuliyat Ke Bande Hain Tamam

What wonders have our hard, persistent endeavours wrought!
To‐day finds the mystics and the priests all as subjects of Imperialism.

Taba-e-Mashriq Ke Liye Mouzoon Yehi Afyoon Thi
Warna 'Qawwali' Se Kuch Kam Tar Nahin 'Ilm E Kalam'

Suited to the disposition of the East was this opium indeed:
Otherwise Ilm‐i‐Kalam is no less self‐effacing than qawwali in effect

Hai Tawaf-e-Hajj Ka Hungama Agar Baqi To Kya
Kund Ho Kar Reh Gyi Momin Ki Taeg-e-Be Nayam

What matters it, if the tumult of the pilgrimage and tawaf abides?
For, rendered blunt, lies unused the unsheathed sword of the Faithful.

Kis Ki Naumeedi Pe Hujjat Hai Ye Farman-e-Jadeed
'Hai Jihad Iss Dour Mein Mard-e-Musalman Par Haram!'

Whose despair does this latest Ordinance prove:
“To the Muslim in this age is forbidden fighting in Lord’s name”?

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