Sanskrit Hymn To Awaken Lord Rama ( Kshetra Bhadrachalam) - "Bhadrachala Sri Rama Suprabhatham"

Sri Sita - Lakshmana Sahitha Sri Ramachandra (Kodandarama) Seva @ My Home Thirumaligai during Panchaparvam Observance 2011. The accompanying Sanskrit Hymn to Aawaken Lord Rama of Kshetra Bhadrachalam, Andhra Prades, India is rendered by Smt. Vijayalakshmi Sarma & M M G Krishna.

My Home Thirumaligai operated out of a Basement Space hosts Sriman Narayana with his Consorts Sridevi-Bhudevi, Sri Mahalakshmi , Sri Yoga Narasimha, Sri Lakshmi Narasimha, Sri Dolai Kannan (Bala Krishna), Sri Aandal, Sri Ram Parivar, Sri Ramanuja , Sri Manavalamamuni & Sri Satyanarayanaswamy. All Alangarams, Daily rituals (Thenkalai Nithyanusandhanam Sampradaya) and Kainkariyams are performed for the Lord including all auspicious events. Panchaparva Seva & Thirumanjanam (Holy Bath) is performed on Ekadesi, Amavasya, Purnima and when Revathi Star is in Ascendence.

The images and clips used in this Video are of my Home Deities during Prayer Observance (Sanctum). The audio/sound recordings are used where ever necessary without any commercial intentions or monetary benefit according to "Fair Use" and mainly for educating audience into Vaishnavism, Dravida Vedam (Divyaprabandham), Works of Acharyas, Sanskrit Vedic Hymns, Shlokas, Mantras, Carnatic and Devotional music by providing visuals for better appreciation and for listening pleasure & spiritual realization. Most of the Shlokas, Mantras, Vedas and Divyaprabandhams are available in Public Domain and is recited in all Vaishnava Temples & 108 Divyadesams.

Shri Ramcharitmanas (Devanāgarī: श्रीरामचरितमानस, IAST: Śrīrāmacaritamānasa), also spelt Shri Ramcharitamanasa, is an epic poem in Awadhi, composed by the 16th-century Indian poet, Goswami Tulsidas (c.1532--1623). Ramcharitmanas literally means the "lake of the deeds of Rama." Tulsidas compared the seven Kāndas (literally 'books', cognate with cantos[citation needed]) of the epic to seven steps leading into the holy waters of a Himalayan lake (Mānasa, as in Lake Mansarovar) which "which purifies the body and the soul at once." The core of the work is a poetic retelling of the events of the Sanskrit epic Ramayana, centered on the narrative of Rama, the crown prince of Ayodhya. The poem is also called Tulsikrit Ramayan (literally, The Ramayan composed by Tulsi or, loosely, The Ramayan of Tulsidas).

The Ramcharitmanas consists of seven books, of which the first two, titled Bālkāṇḍ (Childhood Episode) and Ayodhyākāṇḍ (Ayodhya Episode), make up more than half of the work. The later books are Araṇyakāṇḍ (Forest Episode), Kiṣkindhākāṇḍ (Kishkindha Episode), Sundarkāṇḍ (Pleasant Episode), Laṅkākāṇḍ (Lanka Episode) and Uttarkāṇḍ (Later Episode). The work is primarily composed in the Chaupai metre (four-line quatrains), separated by the Doha metre (two-line couplets), with occasional Soratha and various Chhand metres.

In the Vishnu Sahasranama, Rama is the 394th name of Vishnu. In the interpretation of Adi Shankara's commentary, translated by Swami Tapasyananda of the Ramakrishna Mission, Rama has two meanings: the supreme Brahman who is the eternally blissful spiritual Self in whom yogis delight, or the One (i.e., Vishnu) who out of His own will assumed the enchanting form of Rama, the son of Dasaratha.

The primary source of the life and journey of Rama is the epic Ramayana as composed by the Rishi Valmiki. The Vishnu Purana also recounts Rama as Vishnu's seventh avatar, and in the Bhagavata Purana, ninth skandha, adhyayas 10 & 11, the story of the Ramayana is again recounted in brief up to an including the slaying of Ravana and Prince Rama's return to Ayodhya. Additionally, the tales of Rama are reverently spoken of in the epic Mahabharata.

Rama's day and time of birth, as well as marriage to Sita are celebrated by Hindus across the world as Rama Navami. It falls on the ninth day of a Hindu lunar year, or Chaitra Masa Suklapaksha Navami. This day is observed as the marriage day of Rama and Sita as well as the birthday of Rama. People normally perform Kalyanotsavam (marriage celebration) for small statues of Rama and Sita in their houses and at the end of the day the idols are taken in a procession on the streets. This day also marks the end of nine day utsavam called Vasanthothsavam (Festival of Spring), that starts with Ugadi.