Asiago Veneto italy Walking Tour 4k HDR 60

The man on the plateau: the flints and graffiti of the Valdassa are the "silent sources" that speak of a prehistoric human presence on the plateau, of a temporary presence however. Probably a seasonal influx, due to hunting and the collection of flint, abundant on the Plateau, good for obtaining scrapers, blades, scrapers. The discovery of the village of Bostel di Rotzo (1781, Dal Pozzo) brought to light the traces of a people who settled, perhaps first, on these mountains: underground houses and leftovers of crockery, iron and bronze artifacts, silver coins (of Roman coinage), animal bones, etc. Other signs of pre-Christian settlements have been found in Lusiana and Enego, with frequent references to Roman civilization.
The Cimbrian language is currently the most evocative document of the origins of the plateau people. This "language" is similar to German. The Plateau, a territory that was once almost impracticable and wild, was certainly a place of refuge and refuge for fringes of tribes and peoples who crossed the Alps in the restless post-Roman centuries. the Thousand) families of Bavarian settlers in search of land to be cleared, reclaimed and cultivated. Up here, in safety, they have rearranged their lives and maintained their original language and customs over time. The Cimbrian language is therefore referable to a German dialect, or rather Bavarian.

The first centers to form were Rotzo to the west and Enego to the east, ie in correspondence with the advance of colonization of the territory from the edges towards the center. The others arose gradually: Gallio, Foza, Roana, Lusiana, Asiago, and soon became Municipalities, "protected" first by the Ezzelini, by the Scaligeri and then by the Visconti (1400), from which they obtained special economic privileges necessary for survival in a mountain area like this. In this period the union between the Seven Municipalities was strengthened until the pact of the Regency (1310) which allowed political-administrative autonomy and its own militia. The ideal sign that supported and guided it seems to be contained in the words: "Dise saint Siben, Alte Komeun, Prumere Liben": "These are the Seven Ancient Municipalities, Dear Brothers".
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